Bread Blessed and Broken

Religion and Faith

2012-02-08T05:28:00.000-08:00

There are many conversations that I have about religion, sometimes with total strangers, whereas the other mentions that they are not religious, but they are spiritual. What that means usually is that they have no official affiliation with a religious body. In many corners of the world today religion, and especially Christianity are bad words. Even more in many facets of society today there is an outright hostility towards religion and Christianity.

On of my favorite attacks against Christians is the Crusades. Somewhere in the middle of a discussion on some religious point, the other will ask, 'What about the Crusades?' It would be difficult to explain the socio-political structure of the day. For the Church, the only model of governance was that of the Roman Empire. Certainly the apostles were not busy considering the various governing models that might be part of the administration of the Church.

What seems to conflict people most today is that religion has with it a certain structure and expectations that affiliate peoples with the religious body. In our post modern society all belief and morals are subjective. While a certain act or action might be 'sinful' for me, it is not for everyone else. Many have problems with religions' insistence that there is a Natural Law, and certain morals in which we must adhere to.

It is hard not to look at the brokenness and hurt in our world today and miss the fact that much is based on pride, greed, jealousy, anger, lust, and envy. Even primitive tribal people have a set of mores which dictate one's day to day behaviour. It is good and important to have a close and intimate relationship with Jesus Christ, but then to maintain that orientation towards God. and God's Son, our words and actions are directed to truth and goodness.

There is no doubt, as the Gospel for today illustrates, that religious practice alone, will not bring us to salvation. But in the end our religion and faith draws us close to God and assist us in nourishing and nurturing that relationship. It is easy to get caught up in the workings of the Church, or the intricacies of a religious life. But in the end we live as members of a body of faith constantly unfolding God's love and mercy. St. Paul will remind us often that, "We walk by faith, not by sight." The courage and strength of peoples who stand for justice and peace is an indication of their connection to God.

We are really spiritual and religious. We cannot separate out our belief and our morals. To be sure we are these broken vessels, but we are filled up with what is lacking in our faith.

From Sickness to Resurrection

2012-02-05T05:26:00.000-08:00

One of the lines that I have always found amusing in today's Gospel, is after Peter's mother-in-law is healed, she begins to wait on Jesus and the apostles. I had always thought that was sort of convenient. But when we look at the Greek, the word used in raising Peter's mother-in-law out of bed, is the same phrase that will be used in the Resurrection of Jesus Christ. More so, her 'service' is not just in the domestic realm, but she is one who serves along with Jesus - she is a disciple.

The Jesus of Mark's Gospel comes to reveal the Kingdom of God. But to understand the Kingdom we have to be transformed into disciples. Part of that transformation and conversion is moving away from Sin and Evil and living a graced, or healed, life. Jesus restores people to health and sends them on their way. St. Paul talks about the obligation he feels in proclaiming the Gospel. Paul will state that even when he tries not to speak of the Word of God, the desire or longing is so great that he ends up proclaiming the Gospel.

Jesus' healing and forgiveness unfolds for us what the Kingdom of God means. The miracles of Jesus are not ends in themselves, but invitations to experience the love and mercy of God. In doing so we can draw close to the One who draws close to us through the incarnation. As we see with the apostles, Jesus demands authentic discipleship and a deep commitment of one's heart. Healing occurs when we recognize the ultimate and true healer.

Mark mixes physical sickness with the expulsion of demons. To be sure when sickness and disease occur in our life, sometimes the cause can be anxiety or worry which leads to physical disease. And certainly our sickness can cause all sort of emotional ailments. So the healing that takes places is both and at the same time physical, spiritual, and emotional.

The Church, as a faithful Disciple, continues on the ministry of healing through the anointing of the sick, and in the sacrament of reconciliation. In the sacraments of the Church Jesus continues to raise us up so as to serve the Body of Christ.

A Prophet with Honor

2012-02-01T13:04:00.000-08:00

"A prophet is not without honor except in his native place
and among his own kin and in his own house."
So he was not able to perform any mighty deed there,
apart from curing a few sick people by laying his hands on them.
He was amazed at their lack of faith.

I remember the first time I preached before my family. It was a memorial Mass for an uncle of mine. The Gospel pertained to the challenge of the Gospel message, and I spoke about the analogy of how easy it was for a camel to enter a needle's eye. My family remembered the funny story I told in the middle of the homily, but seemed to be unable to remember anything else. One other uncle asked why my alb looked the way that it did.

Jesus is that young kid from down the street, you know, Joe and Mary's boy. Jesus is familiar for them, but not in the way we think about. For those around Jesus the Christ is to be mysterious, with no one knowing where he is from. Jesus is quite ordinary. From the very beginning people begin to question the authenticity of Jesus' claims since he is known and is not a warrior or a king. Many had already decided that God could not save them from any plain person.

And yet this is exactly how God brings us salvation and peace. In ordinary bread and wine we are nurtured and nourished with Jesus Christ. Through regular men and women God continues the ministry of the Church in preaching, teaching, and sanctifying. It is dangerous to assume we know how God is going to act or respond in our lives. It is important to discern truths and to test the spirit of the messages that are conveyed to us.

To be sure God is unfolded in the Word and sacrament, but also in the children, the elderly in nursing care centers, and in the folks who come late to Mass only to leave early. But it is a matter of being attentive to the ways of God. The view that theology is "Faith seeking understanding" implies the faith work that we must do as faithful disciples of the Lord.

Demonic at the Tombs

2012-01-30T07:52:00.000-08:00

yesterday Jesus expels a Demon from a man in the synagogue, and today he is confronted by a similar situation amongst the tombs at the edge of a village. Jesus sends the demons into a herd of pigs, which are hurled into the sea. But rather than welcoming Jesus, they are afraid of him and ask him to leave.

We we think about Demons and Evil we often think about movies where there is screaming and strange happenings. We are fearful of the images of evil and do our best to make it through the movie. We tell ourselves that this must be what possession is like, and how Satan interacts in our lives. But evil is much more subtle and tries to convince us that everything is nice and good. Or, out of fear of the 'cure,' we decide not to confront what we know is evil.

For the people of this village the demoniac was a fearful sight, but since he stayed among the tombs, they tolerated him. It is easy for us to begin to tolerate Sin and Evil. I consider the times when parents decide to say nothing about their child's lifestyle choices, in order to keep peace in the family. We ignore drinking or abuse, so as not to 'make matters worse.' Addictions to pornography for instance, begins with soft-porn, or very safe and seemingly innocent imagery. Our defenses are worn down.

Throughout Mark's Gospel Jesus conveys an urgency about the Kingdom of God, and the importance of Discipleship. Disciples should know that the preaching and proclamation of the Word of God are most important. So we focus on the things of God. In response to our words, actions, and desires, we have to be honest with ourselves. I have asked our young people sometimes whether they would be comfortable if their parents suddenly appeared at the lunch table, or the bus ride home from school. They all admit that these would be moments of embarrassment because of their discussion or jokes.

Even more so we are challenged to be vigilant and on guard in relationship to Sin and Evil. We all have weak moments and temptations, but we are to be centered on what is good and true. There is a problem if we start excusing ourselves from right responses or virtuous decisions. We cannot tolerate evil because we do not want to 'hurt feelings' or 'rock the boat.'

We are challenged to stay close to the Word of God, and proclaim his truth in all that we see and hear.

What's a Liberal Catholic???

2012-01-28T05:42:00.000-08:00

For my homily last week I referred to two of the Vatican II documents, The Church in the Modern World, and the Pastoral Constitution of the Church. At the time these were quite radical and far reaching documents. These envisioned a Church which was proactive in the needs and concerns of the culture, in addition to being prophetic in its message and preaching. The Council saw the Church as being a challenge to the culture at large.

Now this past week, as there was the Right to Life rally in Washington D.C., there were commentaries and blogs covering the event. Some of the comments that struck me were the one's proclaiming they were 'liberal' catholics. In their mind that seems to mean that areas such as abortion, sexual morals, end of life issues, celibacy, marriage, and other like issues, are fairly much subjective and based on popularity, rather than a spiritual or moral foundation.

If taken seriously, a 'liberal' or 'radical' catholic would live their faith fully and publicly. People would know that they were catholic because of their refusal to be swayed by arguments of the popular culture, and instead would be in solidarity with the poor, anawim, abused, and dejected. They would be scandalized if they perceived the Church as not involved more in matters of social justice.

Even more so, the 'liberal' catholic would pray, fast, and be actively engaged in works of charity. This individual would know the teachings of the Church, and be able to reference the sacred scriptures as well. Our faith, by virtue of Baptism and Confirmation, calls us to be counter-cultural. Our Church can never fit in nicely with society whereas everyone is happy and glad.

A better phrase for a 'liberal' catholic would be inactive. A catholic engages their faith fully and makes known what they hold sacred by the lifestyle they live. To b sure this is scary. But to live ones faith means we take the risk and embrace the cross.

The Conversion of St. Paul

2012-01-25T09:44:00.000-08:00

One of my parishioners many years ago would ask her peers whether or not they could still fit in their Baptismal garments? She would use this line when her friends and acquaintances would object to bible studies and adult catechesis. She would often mention to me about how much her life had changed since she had started reading the Scriptures and volunteering more at church. She would talk about a mini-awakening.

Now while Paul was certainly not nice to Christians, he was a devout Jew, committed to the law and the covenant. He had not taken that next step in receiving Jesus Christ as the revelation of the Father. Like a patient parent, God had to set him down on his backside to get his attention, and introduce him to the person and identity of Jesus. In the middle of his life, and of his ministry, Paul undergoes a conversion.

But look at people like Francis of Assisi, Frances Cabrini, or even Elizabeth Ann Seton. They had a life planned out and were well on their way in achieving what God had called them to do. Was it that God had changed his mind, or was it that they were not listening to God. To be sure these moments of conversion, inspiration, and revelation come at the ordinary and the extra-ordinary times of life. Not unlike the prophets or holy men and women we sometimes want to run far away.

Paul teaches us to trust in the process and to rely on God's help and grace. In Romans Paul alludes to the mystery of the cross, and in that by dying to oneself, as painful and disorientating that is, there is the resurrection. There has to be an ongoing awareness of God and holiness in our lives. We cannot fake being people of God. Prayer, fasting, and works of charity keep us focused on divine matter and the life and love of God. I know of two religious woman, who in their middle life, drastically changed their ministry. There are numerous men and women who have shown up in the parish office, and seemingly out of the blue, have decided to become catholic.

People who grow within their faith journey are reflective people. They can look out over a beautiful vista, or down a cramped city street, and discover the invitation of God. These are folks who are seeking for answers and meaning greater then themselves, and are left hungry but what our society or culture seems to offer. Let's go with Paul today to get our eyes open so as to entertain the vision of God.

Imitate the Mystery you Celebrate

2012-01-24T07:48:00.000-08:00

I was reading one of those top ten list things on the Internet the other evening. The one that caught my eye was the top ten things that are not in the Constitution. It listed "rights" that folks believe are enunciated in our Constitution, but are really not there. Whether it be through myth or folklore, or just verbal tradition, people begin to believe certain texts or phrases are in the U.S. document, or documents like it.

This is especially meaningful for us today as we as catholics are told what we ought to do, and that our teachings infringe on the Constitution. A brief moment of U.S. history helps us understand that the framers of the Constitution did not want a 'national' Church as was the case in England. So they sought to make sure that never happened. But they also believed one's moral lives be guided and directed by one's religious beliefs, and not the other way around. While many clamor about abortion, euthanasia, and matters of ones lifestyle, being a political issue, in reality these are matters of faith and morals.

So today it is not a matter of religion trying to influence the political sphere, but rather the government trying to mandate what and how a person of faith should believe. But just as many do not understand what is, and is not, in the Constitution, many believers have a very limited understanding of ones scripturl and faith tradtition. I remember a freshman telling me once that she did not like the Church's teaching about sex. When ask to expound on that, she simply repeated that she did not like it. This is not unlike another woman who told me that her favorite Bible story was where Jesus helped some people. (I had this image of Jesus moving furniture on a Saturday afternoon)

It is very important that we know the issues and the ramifications of the issues which plague our world today. But it is also important for us to have at least a foundational understanding of our Church's moral teachings. I hate to think of a Church in the future which is based on 'nice Jesus' and totally dismisses the challenge of the Gospel.

It is also a good idea to hold the feet of our elected to the fire, nd continue to presen to them the needs and concerns of our society. Like the entire citizenry we have a right and an obligation to be heard by our lawmakers. So we constantly prayer for wisdom, knowledge, and right jusdgement. In this we continue to serve the Lord.

Called to Discipleship

2012-01-22T05:26:00.000-08:00

Vatican II left us with a profound and challenging document entitled, The Constitution of the Church in the Modern World. In this text the Church reminds us that we all have a call to holiness, and as such we become seekers of that which is holy, and proclaimers of what we have seen and heard in Christ. Church work is not just a thing that Father and Sister do, but because we are baptized and confirmed we engage in works of charity and evangelization as well.

The Gospel of Mark gives us a sense of urgency in regards to proclaiming the Kingdom. Jesus begins his ministry calling for repentance and transformation. That invitation to metenoia was as relevant at the time of Jesus as it is today. In our present society the idea of religion, core truths and values, a moral life, are often criticized and made light of. Morality is viewed as something subjective, if it is considered at all.

So in the scriptures today, those who hear the Word of God change their lives immediately. They do not take time to contemplate the call to conversion, but leave their former lives behind and follow turn to God, following Jesus down the 'way.' This model says that we take a risk, and become responsible for the faith we have been given. We nurture the faith we have received in addition to the faith and religious live of each other.

Even more so, faithful people are prophetic people. Part of our ministry is to bring healing to peoples, driving out evil wherever we find it. Discipleship does not allow us to be wall-flowers. I remember one of my freshmen students asking why the Church just cannot believe like everyone else. That is because we are not like everyone else. Our teachings and stance are about truth and compassion, justice and peace. So our very lifestyles become a stumbling block for those around us.

If we were to image ourselves in the boat, with our father and mother, would we have the courage to leave everything and follow Jesus. Embracing the Christian lifestyle is a challenge. It is not always a pretty sight. But in the end it is that nurturing of a love relationship between God and us and each other. We become stewards of the call to discipleship and nurture and care for what we have been give. All for the Kingdom of God.

Prayer in the Desert

2012-01-17T09:44:00.000-08:00

St. Anthony of the Desert, one of the original Desert Fathers, and models for monastic life, sold all of his belongings as the age of 20, and embraced an acetical lifestyle. His life consisted of prayer, meditation, reading, and spiritual direction. He sustained himself and engaged in manual labor. What excess he had, he gave to the poor.

During his time in the desert, he gave spiritual instruction and guidance to many who sought a simular lifestyle of solitude and prayer. During his 85 years, he formed two monasteries and became the guide and spiritual director for these two communities.

St. Athanasius, a comtemporary of Anthony, presents him as a model of consecrated life. Athanasius writes about his devout faith and piety, which became a positive influence for many who would seek his guidance. St. Augustine refers to St. Anthony in his "Confessions" and notes that it was the faith and prayerfulness of Anthony which was such a great influence in his own conversion. In describing Anthony, Athanasius comments, "You also, once you have heard the story, will not merely admire the man, but will wish to emulate his resolution as well."

In seminary, our class went on an 8 day Ignatian retreat. Total silence for eight days in central Kentucky. It was both wonderful and frustrating. There was a beauty in being able to pray and reflect upon the Eucharist and the Sacred Scriptures. But you also have to face yourself with all of your faults and foibles. It really is a time of spiritual growth and a powerful experience of growing deeper into the mystery of faith.

It would be awesome if more persons were able to have a 'higher' level spiritual experience. Sometimes Mass once a week (if even that) is the only spiritual nourishment we receive. The ideal of an intimate relationship with Jesus, that we might be understand more fully what it means to be a child of God, could be the hope of all of us. In the morning before Mass most of the early arrivals pray the rosary together. After Mass there is a small group that prays Morning Prayer. This is great stuff.

Anytime we can have a spirit of detachment from the things that pull at us all day long, and live in a spirit of self-denial, we can begin that journey of holiness which we hear about in these Desert Fathers. Obviously we cannot go to the desert (though today it would be nice) but any additional time of prayer, fasting, and works of charity, help us clarify our relationship with God.

Speak, your servant is listening

2012-01-15T13:38:00.000-08:00

When we begin our Liturgy, we are invited to acknowledge our sins, and to prepare ourselves to celebrate the sacred mystery which the Mass invokes. And in a very real way, when we pause and ready ourselves for the Penitential Rite, we are getting ready to listen. The opening of the Liturgy calls to mind for us that the One True God, who is faithful, speaks to us through the Word and the Sacraments. To be sure we do this faith experience as a community.

Eli understands that God is calling Samuel, as we hear in the first reading today. Eli who is a mentor for Samuel, tells him to listen again for God, and then to respond in the affirmative. Part of the background to this story is that folks had forgotten about God, and lived Sinful and immoral lives. Their religion had become an external show of piety. We cannot love or respond to one we do know. So Eli directs Samuel into this new, and somewhat confusing relationship.

As John the Baptist directs the Disciples towards Jesus, he preparing them to continue their faith journey. Again we have a mentor pointing the way for followers to discover truth - and God. Jesus does not welcome these new disciples by theology, or religious studies, but by experiencing something about his mission and ministry. Come and see. Again it is a time of listening and reflecting upon the deeper mystery that is present.

Today we meet a lot of folks who testify about what they have seen and heard. The readings are a powerful challenge to each of us personally, and to our parish communities to be places where the celebration of these sacred mysteries, is also an occasion to bear witness to God's love and mercy. Our small 's' stories blend with the 'S' stories of our faith tradition, so as to draw each other to faith. More so reflecting on these stories of faith, we are better able to respond to the triumphs and sorrows of our lives.

Just as John points to the Lamb of God, may our lived faith point out what we have seen and heard about Jesus.

Vocation to Prophecy

2012-01-14T09:01:00.000-08:00

As we continue to read from the Book of Samuel this week, our focus shifts to the call of the prophets, and the Apostles, and simply vocations. When we think about vocations, we automatically think about priesthood and religious life. A young man or woman is called by God to serve in the Church in some way, shape, or form. Actually I am most familiar with the call of Samuel story since it was repeated again and again at every vocation retreat I have ever attended.

For myself I would have loved to have had bright lights, choirs of angels, and heavenly voices pronouncing the path in life that I should choose. I had thought about the priesthood throughout my pre-teen and through college life. With this I had considered monastic and religious life. Sometimes I still believe that I would make a great monk. But there is lots of prayer and discernment, and discussions with older persons - some ordained and some not. These are the mentors that are set along every ones path. We all have Eli's, Elizabeth's and Elijah's in our midst to guide and confirm our choices.

But in the sphere of the Church, and of the cosmos, there is a vocation each of us is called to. Each of us in our circumstance of life are called to be a spouse, father or mother, grandparent, widow, or a religious. Deep inside of us a vocation becomes that desire to follow Jesus Christ closely, growing closer in our relationship with God and one another. And because our gifts are given to us to be shared, we can then, by our call, be part of the revelation of the Kingdom of God.

Whatever our 'vocation' is, it always involves a faith-filled lifestyle, in which we are to speak on matters of faith, seeking justice and peace, enabling reconciliation, being a person who imitates the love of God take place in our lives. Just as the reverence of God abides in our self, we can and must respond reverently those we come in contact with.

Just because we are quiet and like to pray, does that mean we should be a monk or nun. Or because we love being with persons of the opposite gender mean we need to be married. There is a deeper level by which God calls each of us. Our pathway is meant to be part of a proclamation of the Kingdom of God. Our prayer and connection to the sacraments can both lead us and challenge us as to where God is calling us. Even the Apostles and Prophets had times of confusion and uncertainty. By saying 'Yes' to God on a daily basis, God will show us the path of life.

Here I am

2012-01-11T05:26:00.000-08:00

Samuel is dedicated to God. That is why we find him sleeping in the temple, sort of a night watchman, when he hears the voice of God. I have always been intrigued by this story. How Samuel came to be was sort of a gift and a blessing in the midst of chaos and brokenness. But he only recognizes that it is God through a mentor, who is the priest, Eli. Eli knows of something of the mystery of God and begins to lead this young child through the door which leads towards a deeper journey of God's love and mercy.

In the Baptism ritual, ideally the minister of Baptism meets the child and the parents at the door of the Church. From there, he priest or deacon will ask, 'What name have you given this child,' and 'What do you ask of God's Church.' From there they are welcomed into the community. This is a rich sign of the entrance into the community by invitation with the support and the encouragement of the entire faith community. We are present, as a communion, to the child and to the mom and dad.

In the noisiness of our world we really do need mentors to show us the way that leads to holiness and so as to hear the voice of God. Even more so we are at a place where religion and faith has been relegated to the 'high holy days' and at those special sacramental moments. God could be shouting at us from on high, yet we cannot distinguish the voice of God from all of the other voices that seek our attention.

People of faith can know that God is present to them because they have an ongoing and a daily relationship with God. Prayer, Liturgy, works or charity, all draw one closer to recognizing and hearing God's voice. Faithful people have sort of a responsibility in sharing the Word of God, and guiding one another in accord with that voice. Especially the young and those whose faith might not be strong.

In a way we who have a deep and dedicated faith, are all catechists, ministers of care, and vocation directors. With the same courage and strength of Eli we have to be able to share, "Next time say, 'Speak Lord, your servant is listening.'"

Epiphany

2012-01-08T08:16:00.000-08:00

One of my favorite Christmas songs is, 'O Little Town of Bethlehem.' The verses speak so powerfully about the light and darkness, and how in the Incarnation the darkness of Sin is dispelled. This feast, also called 'little Christmas' shares with us the reality that Christ Jesus is the manifestation of God to the whole world. Jesus Christ is born into our world to bring us salvation and peace, so that we may be transformed into the image of Christ, and become a people of holiness.

This ancient feast celebrates how we see and witness the mystery of God. With the show of God in Jesus, we come to see how God's grace is made manifest through Jesus Christ, and all that is ordinary and commonplace is made extraordinary, it is transfigured, and blessed by God who continues to shine on in our darkness.

Today Jesus Christ is revealed as the King of Glory who brings us victory over Sin and Evil. But as Isaiah and St. Paul will also remind us, he is the suffering Messiah who comes to call us to conversion and discipleship. Jesus Christ teaches us to recognize him in every man and woman, every poor person, stranger, wanderer, those living in alleys, and those who are victimized by others. The light of Christ announces to all nationalities that they are not to shoulder their burdens alone. All men and women belong to God, the giver of every good thing, who is our hiding place, our strength, who calls us his children and beckons us to him so as to experience comfort and peace in our lives.

While Christmas seems more orientated towards children and families, the Epiphany has a more 'adult' flavor to it. If we wish to fully enter into the revelation of this Christmas season, we have to recognize how we have been gifted by the source of every blessing. With the Magi who are seeking out the Christ child, we too join in the long march of witnesses, sent to all peoples and nations. Today in the midst of wars and rumors of war, financial difficulties, cultural dissonance, and political upheavals, we have to keep ourselves directed towards the star which gives light to all peoples.

More so, like St. Paul today we have to remember to rely on the Spirit for all of our needs and concerns. Our prayer and worship are to make us holy. We engage in a faithful lifestyle which is highlighted by charity and chastity. With Mary we too are encouraged to ponder every moment of God's grace deep within our hearts. We find solace and hope today as we welcome the light of the world into our world, and reflect on God's words, which we get to listen to on tomorrows feast, "You are my beloved son (and daughter) upon whom my favor rests."

St. John Neumann

2012-01-05T09:12:00.000-08:00

John Neumann, a Redemptorist, lived for most of the 19th century, 1811-1860. After years of serving as a parish priest, known for his compassion and faithful zeal, he was made Bishop of Philadelphia. As Bishop he continues to be an advocate of the poor, work tirelessly for youth and for catholic education, and promoted the faith through preaching and teaching. His love of the Church was directly tied to his love for Christ.

In the reading from St. John today, John is talking to a community that is divided into a variety of little groups. Each group believes that its theology is that best and final theology. St. John is working to bring a sense of unity and community to his hearers, so as to bring healing the brokenness that he is witnessing. John speaks quite eloquently about the communion we share in Christ Jesus.

John Neumann was good at moving his priests and people to understand the mission we have received in Christ. Our care for the poor and education of young people are reminders that we have some very important matters to attend to. True disciples cannot launch out on their own but must remain connected to the Good Shepherd.

I am always very bothered by the various groups that I see in the Church today. Each with their own theology and each castigating the other. Make no mistake about it, this is the sort of dicvision that the Evangelist warns us about today. John Neumann wants u to understand the unity which we have in diversity. More importantly such a divide will lead us into not doing our mission properly or well. Our care for the poor, advocacy for the oppressed, and sharing the Good News are much more important than our physical posture or what clothes we wear at mass.

St. John Neumann would want us to get over ourselves and our petty differences and to learn how to do good in our world today. We are called to be disciples and prophets and should not be scared to proclaim good news.

There is the Lamb of God

2012-01-03T07:12:00.000-08:00

Pope Benedict XVI, Pope Benedict XVI celebrated New Year's Day with a homily on world peace which stressed the importance of educating youth in moral values, so they could become "builders of peace." Sharing our morals and values is so very important today. Considering Benedict's childhood surrounded by a world of hate and fear, he knows all too well the results of a society which is not based in the ways of justice and peace. Benedict XVI, like his predecessor, see the best hope for a better world in the youth. Benedict would also like to see them move beyond following rules for rules sake and discover the depth of a Christ-centered lifestyle.

Even the readings this past weekend whereas we hear that Mary pondered and reflected on the 'God event' that were occurring around her, strengthened and encouraged her faith. Benedict's challenge to the world this past New Years is to envision peace in our world. And to be sure that vision begins in the hearts and minds of faithful people. Peace-making cannot be limited to easy solutions, nor simply a seasonal thing whereas we feel good about each other around the high Holy Days.

Speaking with one of Funeral Directors yesterday, we were musing about the lack of respect, and the disregard of basic values which we find today. In today's society there is a lack of understanding that when each of us goes off on our own we end up in chaos and brokenness. Morals and values teach us that we are in a community, and all of our responses should be for the benefit of the community in which we live. Peace-making leads us to understand that we are responsible for each other and the world in which we live.

Hopefully we can begin to enlighten each other with what is true, right, and good. John the Baptist points out Jesus today to his followers. As children of God we have to point out Christ, and be confidant and unafraid to share our Christ stories. Hopefully our faithful living can lead one another towards the Christ that saves us.

Mary, Mother of God

2012-01-01T05:18:00.000-08:00

Today the Shepherds depart from the stable, and the Christ-Child, Mary, and Joseph. They return to the hills praising and glorifying God for everything they have seen and heard. We are told that Mary ponders these events in her heart. This latter statement seems like a pious nicety thrown in by the scripture writers, but it is a powerful testimony as to the reflective nature of Mary.

Last night, at evening prayer, if we were in a community, we would have chanted the Te Deum. This is a litany in which we exhort the love and mercy of God, while recalling God's faithfulness. In some ways this is similar to the Magnificat. But the ability to praise God for these marvelous gifts stems from a relationship that we must have with God. Thanksgiving and prayers thereof draws us closer to the one who has bestowed kindness upon us.

Mary readily and easily affirms God's call to her as she knows and understands the legacy of God's goodness to all peoples for many generations. She knows that our God is a faithful God. And now in this special role she becomes ever closer to God. Of course as a model of faith she challenges us ponder and reflect upon the wonders we have seen and heard. Yesterday in John's Gospel we were reminded that the Word made flesh is the light to the nations. But as John cautions us, that there are people who prefer the darkness over the light. All the more reason for us to live as models of faith.

Maybe because we have heard these stories so many times, we consider the Christmas stories to be like a school Christmas pageant. Remember, the gospels tell us that Mary was troubled, and Joseph had second thoughts about receiving Mary as his wife. But their faith and trust in God allowed them to carry through the call that they had received. The closer we come to God the more can can understand what God wants of us. Mary's faithfulness is a model and example of how to respond to God, to be sure, but also to the situations in the world around us. Everything is set up against the window of faith.

May our souls also proclaim the greatness of the Lord, for all the Lord has done for us.

Feast of the Holy Family

2011-12-30T07:26:00.000-08:00

While it is difficult to look at Jesus, Mary and Joseph, as a 'normal' family, they can be for us a model of a family and family life. In our introductions to both Mary and Joseph, the announcement that they were to have a special role in salvation filled them with awe, but also troubled them as well. Mary and Joseph reached into the depths of their hearts to find peace and strength.

Mary we are told ponders the mysteries that surround her with a peaceful heart. Joseph we come to understand is a righteous man who goes beyond the law in receiving Mary into his home. We immediately have an understanding that Mary and Joseph have a deep and abiding relationship with God. Their faithful response to God is based on truth and understanding.

Sirrah is a wonderful reading today, but St. Paul needs to be look upon very closely today. Paul offers some practical advice as to how to respond within our human families and all of our relationships. There are some practical values and virtues which challenge us to understand that we are on holy ground in our encounter with each other.

John Paul II and Benedict XVI have offered some excellent encouragement and advise for us who live in the human family. Both make mention of the importance of finding Christ in our midst within our household. More so that, like St. Paul, we have to find it within our power to love with compassion and care, as well as to offer reconciliation. There are no lack of examples of families which are strained and hurting from past injuries and behaviour. To be sure reconciliation does not mean forgetting, but it is about healing and setting things aright.

When I was in high school some eons ago, Bishop Doran (then Father Doran) was my marriage and family life teacher. He had us read C.S. Lewis' "The Four Loves." Lewis proposes that Affection, Friendship, Romance, and Unconditional Love, are not only founded with Christianity, but are essential within our human relations. Today we consider our human relationships within the context of a Big Mac and fries. The image of the Holy Family teaches us that there is a depth which exists that holds sacredness and a mystery.

The challenge today is the ability to treat one another with reverence and respect. We are more than the sum of our body parts. Jesus Christ comes into our lives, our human family lives, so that we can experience the healing and peace of God. With St. Paul we have the ability to offer a blessing rather than a curse. All this to build up the household of the Lord.

St John - Apostle and Evangelist

2011-12-27T08:18:00.000-08:00

St. John is traditionally one of the first disciples called by Jesus, son of Zebedee, and brother of James the Disciple. Some suggest that John is the Disciple whom Jesus loved above the otehr disciples. Throughout the scriptures we see John being included within a smaller group of disciples, with Peter and James. The Acts of the Apostles certainly includes John as one of the primary evangelizers of the faithful after the resurrectiion. Moreso we see John as intimately involved in the mission and ministry of the early Church.

As to the Gospel of John, scripture scholar J.L. McKenzie, notes that John reveals the mystery of the Word incarnate. The most theological of the Gospels, John presents an outline of the Kingdom of God, and of the person of Jesus Christ. McKenzie notes that Jesus is demonstrated to be the pre-existent Son of God and the Word of the Father, made flesh to live among us. John's Gospel takes time and effort to demonstrate that Jesus reveals through his words and miracles, the glory of the Father.

John's Gospel does not have a birth narrative. Jesus begins his ministry at his Baptism. Like any faithful follower this is a sign of the spirit and an external sign of an internal connection to God the Father. For John the full reality of Jesus Christ is defined through the passion, death and resurrection. Jesus cannot be known simply as a human figure within a historical context. St. John the Evangelist gives us a picture of Jesus as the Christ who has been raised from the dead, and sits in glory at the right hand of the Father in heaven. The best way that we can come to know Jesus, and by this we mean to experience Him, is through grace.

The beginning of John's Gospel draws us into the mystery of Jesus the Christ, by presenting Him as the Word made flesh, and the light of which no darkness can overcome. John has very few miracle stories, but in these stories there is this conflict between those who have seen the light, the believers, and those who do not, the unbelievers. Even more, those who are healed and are saved are not the religious but persons considered outside of the law and the covenant. They do not rely on their human attributes to save them, but are opened to the Word of God, and find healing and salvation.

John's challenge to the Church, and those who worship therein, is that we cannot take our liturgy, sacraments, or preaching too lightly. Jesus does not offer cheap grace. The cross and resurrection are regular components in everything we do as members of the Body of Christ. Just as Jesus reminds his listeners that He is about the Father, our (the Church) mission and ministry must be about God and the Kingdom. Posing for a holy card is not enough for John the Evangelist, our faith and love needs to be authentic.

This is a good week to celebrate this feast. John wants us to experience the real and living Christ, and change our lives so as to receive what he gives us. John opens for us a vision of a Kingdom which is about light, happiness, and peace.

A Blessed and Joyful Christmas

2011-12-25T05:28:00.000-08:00

John begins his Gospel by pronouncing "The Word became flesh." This simple statement allows us to contemplate the mystery which offers us a life of salvation and peace. In last night's first reading we read from Isaiah, "A people who had walked in darkness have seen a great light." Certainly that same darkness full of violence, hatred, and despair is still part of our lives. It is St. John who reminds us that the people preferred the darkness to the light. This awesome feast challenges us to ponder these mysteries we celebrate so as to use them as a guide and meditation throughout our lives.

The Incarnation asks us to consider that we have a God who is not distant, nor does God observe human drama from some far away place; rather; our awesome God sit in the muck with us so as to embrace our hearts and offer us peace and joy. This feast is part of that larger plan of salvation whereas St. Paul observes that God does not wish to condemn us but to save us.

It is later in St. John's Gospel that John returns to this image of light. Jesus Christ, Son of the Father and King of Justice, sets us free from Sin and Evil and allows us to walk as children of the light. Again St. Paul offers a litany of virtues today, patience, understanding, mutuality, that deliver us from the darkness of Sin, so as to remain oriented to the light which is Christ. In John's Gospel Jesus speaks about that intimate connection between him and the Father. When we live in relationship to Jesus Christ, we share in that same relationship.

Pope Benedict XVI spoke about moving beyond the externals of this season and remaining focused on that grace and blessing we experience from the Light of the World. Benedict stated that we should move through the glitz and sparkle of this season and focus on the meaning of our celebration. The light of Christ enables us to see clearly what is true and good, and not succumb to the superficial nature of Christmas.

May our celebration bring us to light, happiness, and peace.

"As Mary's Time Drew Near"

2011-12-24T06:23:00.000-08:00

Traditionally this is a day of prayer and fasting. While normally the actual feast might be celebrated after evening prayer, we will have our first vigil Liturgy at 4:00 p.m. It will be a huge Mass. We will have roughly four hundred people here easily. Of course part of the reason is that we have our children's choir doing our music. Children plus Christmas equals cute, so we have lot's of families coming here to watch the children. Ours is also the earliest of the neighboring parishes, so people can go to families or travel tomorrow without having to go to Mass first.

I mention these things because I consider the other people in the story of Christmas who are just sort of there. As all of these marvelous events were occurring, did they all give praise and glory to God. I think not. I have met some people down through the years who love to complain and whine. I have often thought that if Jesus were to show up in all of his glory, they would be bothered by the noise of the angels, or would be disappointed in the seeming lack of mystery and majesty. So even back in the day, many folks may have had the experience but missed the meaning.

The potion from St. Augustine's homily, from the Office of Readings, almost sounds like St. Paul. Prepare yourselves for the coming of the Lord. We might yawn because we have heard those words so often, but there is a real necessity to constantly call one another to conversion and discipleship. Consider the apostles who were so close to the activity of Jesus Christ, yet Matthew and Mark will present them as men who often misunderstood what Jesus was about.

One of the first times I went to the Holy Land, I remember standing at the Mount of Olives looking out over Jerusalem, considering Mathew's passage of Jesus crying over the ancient city. As I stood there I thought about that day when Jesus and his disciples made several treks between that city and the garden. An ongoing reflection, meditation, and contemplation raises our awareness and draws us closer to those ah ha moments. Someday hopefully the moms and dads who are recording the cute moments of their child, might be moved by a song, a reading, or the Sacraments.

Isaiah's prose, "A people who have walked in darkness have seen a great light," is the inspiration of my homily this Christmas. There is a lot of darkness around us. If anything I hope that this Christmas challenges faith-filled people to share the story of the Incarnation by faithful living, stewardship, and discipleship. We should walk to Mass this Christmas with our Baptismal candles in hand and re-commit ourselves to the light of the world who scatters the darkness of Sin and Evil.

Our time of salvation draws near.

Blessed are You!

2011-12-21T09:34:00.000-08:00

Hark! my lover--here he comes
springing across the mountains,
leaping across the hills.
My lover is like a gazelle
or a young stag.
Here he stands behind our wall,
gazing through the windows,
peering through the lattices.
My lover speaks; he says to me,
"Arise, my beloved, my dove, my beautiful one,
and come!

The First Reading today is taken from the Song of Songs. This is the beginning of Chapter 2. The interesting aspect about this text is the two levels it is written on. It is a love poem in which a mn describes his desire for his spouse, or even spouse to be. But it is also a poem in which God describes his desire for his beloved - Israel. The comparison gives us pause as we consider that God's intense love for all of humanity. God seeks us out so that we might be saved and enjoy His peace and joy.

The story of the Visitation helps us to understand the faithfulness of Mary as we are told that she dared to believe in God's promise. Mary and Elizabeth give us an indication that God' plan of salvation is extra-ordinary, though using ordinary human vessals. As the Magnificat reminds us, God lifts us up out of our lowliness. More so like with Mary, God pours his holiness into us. These sacred moments call to mind for us that God desires the entire world to be sanctified and to be made holy.

The birth of the child points out that God wants newnesss of life in this covenant. We who live in a culture of death which seems to be apathetic to life can take stock in the unserstading that God is doing some thing new when it comes time to bring salvation to humaity. Like Mary and Elizabeth hopefully we are able and witness the love of the Father for all men and women. More so we are challenged to share all that we have seen and heard.

Advent 4

2011-12-18T08:06:00.000-08:00

Today we see the heart of the Incarnation. That the indescribable and beyond words God could take human flesh and become one with us. The teaching we receive from this exchange between the angel Gabriel and Mary conveys to us that utter openness to the Father's will reveals the presence of God. Mary becomes a challenge for us today in that we too are called to make the Word of God part of our flesh.

The great song of Mary, the Magnificat, gives us an insight into Mary's spirituality. Mary summarizes the saving works of God up to this point. As Mary ponders the great and awesome works of God throughout human history, she easily commits herself to the call of God the Father. More so because she understands that God has been faithful in the past, God will continue to work the impossible in the present time.

Mary has no problem believing that God can and will become enfleshed. It is in Mary's very acceptance of the "Mystery hidden" for ages, her very openness to the promise of God's intimacy with us, that yields her pregnancy. Herein she was fertile to bear the Most high into the world for our salvation and peace.

Mary's faithfulness is our invitation to a life of holiness. Mary is a model of what we might become if we imitate her unconditional love of the Father. We too are called to be that chaste son and daughter of Israel, walking on holy ground, welcoming the love of God within us. But we might add that as faithful disciples we are to be 'God-bearer' to those in our house as well. Mary runs to her cousin's house to assist her. There are many folks that we can encounter and share the good news with. Mary's faith opens our eyes to see that divinity walks around in our midst in human skin.

From the very beginning God desired to live in the tents and fringes of our human life. Jesus will minister to the 'low-born,' sick, and outcast. God encounters all men and women, and makes all humanity sacred, but has a special place in his heart for the poor and oppressed. Matthew's genealogy reminds us that God works with and through even broken vessels.

From the time when Sin entered the world God sought to save us. God continues to lift us up and sanctify us with his love and mercy. Ultimately Jesus will suffer, die, and rise from the dead. The Incarnation points to the reality of God's love and friendship with us.

Keeping the Christ in Christmas

2011-12-17T05:20:00.000-08:00

Other bloggers have been chatting about the secularization of the feat of the Incarnation, and the almost bully-like methods by which people have been denouncing Christianity in this celebration. I am not going to do that so much.

But a few days age, on the Feast of our Lady of Guadalupe, The U.S. Bishops office came out with a communication that they would be renewing their anti-poverty campaign. (www.usccb.org/about/catholic-campaign-for-human-development/povertyusa/) For those who are old enough we remember the posters that declared that 'God does not make junk. This season is about the coming of Jesus Christ into our midst to bring us salvation and peace. What better way to celebrate the coming of Jesus Christ by being aware and responding to the poor, anawim, and the oppressed.

As we try to establish and dismantle creche scenes in the public square, we might want to consider that the 'Advent' people whom we contemplate during this time were people of action. There was a lot of pondering of the word of God to be sure, but we have Joseph making decisions based on righteousness and justice; and Mary goes to her cousin's house to offer service and support. Mary and Joseph, with Jesus, will become refugees as they seek to escape the tyranny of King Herod.

This sort of human struggle continues today. It is so very important that this Feast reminds us as to the 'why' it is necessary for Jesus to come into our lives in the first place. Christmas is really a challenge of welcoming the light of Christ into the darkness of our world. John's first chapter muses upon this as it considers that Jesus came as a light, but people loved the darkness. As a Christian people we should be bold and courageous in pronouncing our faith, and even more so in living a lifestyle of dignity, compassion and respect.

The end of the year economic statistics show a widening group of families who are at, or just above, the poverty line. Forecasts for the coming year do not look much better. St. Peter, in one of his letters, praised his community for their faith and unselfishness. He indicated that they were a real model of faith for other Christians and for non-believers. Even better than debating the meaning of Christmas in newspapers and the like, is responding to the needs and concerns of many who share life with us, to uphold the sanctity and dignity of life, and to care for the hurting, anxious, and the afraid.

Our shepherds have called us to respond in Christ-like fashion towards our brothers and sisters. In doing so our light shines and dispels the darkness.

Let There be Light

2011-12-13T09:00:00.000-08:00

Today we celebrate the feast of St. Lucy, Virgin and Martyr. Legend has it that she refused to be married. When it was discovered that she was a Christian, Lucy was sent to a brothel. Again she refused the orders of the guards there and was sentenced to be burned. The flames did not harm her, so her executioners stabbed her to death instead. She is a patron of those with eye troubles, presumably because her name means light. She is a perfect Advent saint in that she maintained her Christian posture even in the face of persecution.

While we do not know what traditions are true, and which are simply stories, from the early Church, we are aware that being a Christian was ominous journey in those early days. Christians were used as scapegoats for some of the social ills and national problems, and were looked upon with suspicion because of the values and virtues they adhered to. So much of the growth of that early Church occurred because faithful men and women, and faithful communities, remained centered on the teachings of Jesus Christ, and the tradition of the Gospel. These early Christians were the kindling of the flame of faith in those early days.

I think that it would be easy to look at the problems in our world today, and even in the Church, and to simply 'go along with the program.' We speak about Jesus being kind, nice, and loving, so he would certainly understand. If the Church relaxed its teachings on life, dignity, and holiness, we would certainly be more popular. But as we will uncover in Mark's Gospel, over the next several months, Christianity is not about a popularity contest. Our counter-cultural stand on matters of life and a holy lifestyle becomes a stumbling block for those who want a subjective morality.

During this Advent time the prophets point out how Sin and Evil diluted the religious ethos of the day, and eventually the culture along with it. These prophetic types, along with scripture and the teachings of the Church, draw our attention to the fact that the emperor has no clothes on. The scandal of the cross points to a life that is lived well for the unfolding of the Kingdom.

In Scandinavian tradition the oldest daughter of a family, while wearing a wreath with candles, serves her family traditional pastry, in order to honor St. Lucy. Just as the vocation of these martyrs in the early Church was to live faith in a very public manner, our baptism and confirmations asks us to be light and bread for those around us. May we be so inclined to serve one another in the image and likeness of Jesus Christ.

Advent 3

2011-12-11T05:02:00.001-08:00

During a retreat when I was in high school, the retreat director, who was the vice-principal at the time proposed an interesting dilemma. He placed a freshman student in the center of the gym, and took a twenty dollar bill out of his wallet. He then asked various students whether they would like to become friends with the freshman, or receive the twenty dollars. Predictably everyone chose the money over the potential friendship. In our old age, we would have chosen friendship.

But this was a radical question for us that asked to make some value judgments. John the Baptist is asking the same questions of those who come out to receive baptism. Perhaps this is why the religious authorities have such a difficulty with John. John is challenging the hearts of the believers, asking them to make a decision about God, faith, and the direction of our lives. For the religious authorities of the time, the sign of a faithful person was to follow the statutes and directions of the law. John is calling for conversion.

I like to go to St. Francis of Assisi for this example, but take a look at this man who had a very nice life. More so, we do not have any indication that Francis was a sinful or evil man. But there was an emptiness which drew him closer to Jesus, and a lifestyle which was radical in compassion and charity. This conversion and discipleship comes about when we can recognize the significance of the Paschal Mystery in our daily living. For many of the holy men and women, those with 'Sts' in front of their names and those without, have made bold changes in their lifestyle upon recognizing their own neediness, and the needs of the world. They become uncomfortable standing on the sidelines.

John today tells his listeners that he is not the light, but rather has come to give testimony to the light. Of course in doing so he acknowledges where there is darkness in the world. St. Paul invites us to remain full of joy, to worship and pray regularly, so as to convey a brightness in the world, and to call people out of darkness. Now this is not some sort of pious joy, but a joyfulness that comes in recognizing and acclaiming Jesus as the Christ. When John does this he draws people into this water bath, as they confess their sins, and commit themselves to the covenant with God.

John's faith is radical to be sure. It directs folks out of darkness so as to recognize the Lamb of God who takes away the Sins of the world. So with firm faith and joyful hearts we want to engage Christ in our lives and share that experience with one another. Our faith might bother some people, like John's does today, but we are called to be daring in announcing the good news.

The Immaculate Conception

2011-12-08T08:55:00.001-08:00

I like that we begin this feast with the reading from the book of Genesis. Sin enters the world through the disobedience of men and women, but through our human nature, the Word of God made flesh, we are restored to the relationship with God. The Immaculate Conception is that Mary is not affected by the brokenness of Original Sin. Mary who becomes the Theotokos, the sacred 'God-carrier, has been set 'aside' so as to be a worthy place for the Prince of Peace, Christ the King.

Now while we do not readily associate evangelization with this feast, it does present itself very nicely. Both Pope John Paul II, and our present Pontiff, Benedict XVI, have made it clear that our announcing the Good News is of utmost importance in our world toady. Many people have either moved away from faith-filled living, or have never heard the message of Jesus Christ. More so we live in a place where there is real hostility towards truth, values, and justice. Human dignity and respect are under attack.

In his post-modern era everyone is right, and no one is wrong. In the news recently people had protested the actions taken against an individual who was knowledgeable of criminal and harmful behaviour. We hold in high esteem those in the public spotlight those whose lifestyles are less than exemplary, and deride those who stand for goodness and truth.

So today we celebrate the unconditional Yes of Mary. Here is a woman who began her journey being troubled and confused. The angel told her that she was "Blessed" and "Highly Favoured." In a stable in Bethlehem she is filled with joy as she witnesses the visitors and excitement of this child. When Jesus is lost in the temple she feels the first pangs of losing a child. Jesus' ministry delights and frightens her at the same time. The sorrow at the cross is overwhelming to be sure.

Mary becomes an 'everyman,' and 'everywoman' as she experiences the joys and sorrows of life. But that vision of an angel, and the words spoken to her remain constant in her life. One can almost imagine that she returns to these mysterious experiences again and again as a source of hope and of joy. In the Magnificat she praises the faithfulness of God.

Like Mary, people of faith who recognize that they are blessed by God, become witness of the faith they profess. In telling the story about Mary we also tell about this faithfulness that God has in each of us. We too can proclaim the greatness of God when we come to know that God has done great things for us. And like Mary, when we encounter the joys of love, and the deep sorrows of loss, we know that we can rely on Jesus - God saves his people.

The Preacher St. Ambrose

2011-12-07T07:40:00.001-08:00

St. Ambrose lived during the fourth century, born to a government official in Trier, Germany, he went on to become ordained a priest, and was eventually Bishop of Milan. Ambrose was known for his defense of the faith through his writings and preaching. St. Augustine was greatly inspired by Ambrose and was eventually baptized. Ambrose had a strong interest in the sacred liturgy, and the study of scripture. He had written several hymns to be used during Mass, and the fourth Eucharistic Prayer is attributed to St. Ambrose.

During his time there was a heresy known as Arianism. The basic thought here is that within the Holy Trinity, Christ is less than the Father. The priest who began this movement, Arius, was motivated by his interpretation of the scriptures and went as far as stating that at one time Christ did not exist. Obviously this contradicts Christology and the very foundation of the teaching of the Church. Eventually the Council of Nicea countered the claims made by this group. One of the main preachers who defends the Church position was Ambrose.

St. Ambrose was also known for his compassion and generous heart. It is said that he gave much of his personal wealth to the poor, and lead the Church to serving and caring for the poor and anawim. The opening prayer today speaks of Ambrose having the courage of an apostle. He certainly moved peoples lives and challenged their faith. More so the early writings about him speak about his apostolic zeal and pastoring the people he served. It appears that Ambrose was not a 9-5 churchman, nor did he spend his time behind a desk.

As we think about Ambrose it is not hard to think about our own role in professing faith clearly and soundly. If we could have some of the same courage, think of how different our Church would be. But we might also take time to pray for our Bishops and Pastors in the Church. Ask God to fill them with the Holy Spirit and grant them wisdom and right judgement. encourage and support your Bishops and Pastors too. (Pastors like going to peoples homes for dinner)

In Advent we contemplate light in darkness and the newness of the reign of God. Ambrose certainly was one of the unfolders of the truth as given us by Jesus Christ. Ambrose was certainly an outstanding and courageous Shepherd in the Church. Thanks be to God for giving us holy men and women as models of faith.

Peace is like a River

2011-12-05T06:42:00.001-08:00

Several weeks ago about 300 religious leaders joined Pope Benedict XVI at Assisi, for the the Interfaith gathering for peace. Pope Benedict called for the 'purification of religion,' and acknowledged that in the past Christians had used force to advance Christianity. More so today political extremists attempt to promote their agendas through religious means.

This is the 25th such gathering of such leaders. In the past Blessed John Paul II received criticism for engaging in prayer with non-Christian leaders. John Paul, like Benedict today, declared the necessity of gathering together those leaders who engage men and women in a common belief and understanding of worship, so that the ideals of peace might be conveyed to the peoples of the world. This year for the first time there was included those who consider themselves non-believers, or seekers.

In this the season of Advent there is something quite insightful about asking peoples of various cultures, understandings, and theologies to consider making peace in the world. To be sure we understand that peace is not simply the absence of violence, but it is an interior conversion which holds men and women, and really all of creation, as something very sacred and holy. Consider St. Francis of Assisi who refers to various aspects of the cosmos as brothers and sisters. Coming to a commonality and common purpose is the first part of forging peacemaking in the world today.

It was Bishop Rowan Williams, Archbishop of Canterbury, who suggested that we do not have to be strangers to each other. Williams comments that religious leaders have a task to struggle "against a world still obsessed with fear and suspicion, still in love with the of a security based on defensive hostility and still capable of tolerating or ignoring massive loss of life among the poorest through war and disease." This prayer time reaffirms for us that we really do stand on sacred ground. Made in the image and likeness of God, Bishop Williams, as well as the other leaders acknowledged the need to know our neighbors.

Our reading of the sacred scripture over these last few days of Advent will reveal a prophetic ministry that calls for peace and well being of all people. The coming of our Saviour Jesus Christ challenges us with the teachings and humility of the Lord of life and Prince of Peace. For us Christians we understand that Jesus' good works are not meant to be observed in and of themselves, but to raise our minds and thoughts to a higher realm.

This religious gathering is a sign and symbol of the unity and communion which is about God. It begins to help us understand that we cannot afford to nurture our differences, since too many are suffering and dying because of it. Religions can and should be a starting point for healing, forgiveness, and love. As Christians the Daystar asks us to be light to the nations and instruments of peace. We can take a cue from our leadership and learn to love one another as God loves us.

Advent 2

2011-12-04T05:01:00.001-08:00

Of the synoptic Gospels Mark is unique in that there is no infancy narrative. Perhaps part of the reason is that, first of all, Mark has a sense of urgency in making know the Gospel message. While the story of Jesus' birth is wonderful to consider, the more important matter is the theme of conversion and discipleship. Secondly perhaps because the ideal of discipleship is so strong for Mark, he wants to set the stage from the very beginning with the message of John the Baptist.

John the Baptist is quite a character to be sure. He presumably looks like a 'wild man' with camel hair clothes, and munching on insects. But it is his message that is most disturbing for those who come out into the desert to hear him. Like Isaiah and Elijah before him John will accuse the very people who listen to him of being responsible for the Sin and Evil that is around them. If they observe poverty, brokenness, religious apathy, division within communities, then they need to look at their very selves to see who is responsible.

John is speaking to his hearers and us as he offers a litany of social and religious responsibility. The water bath is an external sign of an internal pledge to right wrongs, and to seek a moral and ethical pathway. There was a song from back in the 80s by Mister Mister, entitled something like, 'The Living Years.' The premise of the song is of a man who would like to reconcile with his now deceased father, realizing that, that work needs to be done while we are still here on earth. John's preaching is about a discipleship which unfolds the Kingdom of God here and now.

In several verses from now we see John lambasting the scribes and pharisees for coming to be baptized. John challenges them to show some sort of sign of their sincerity of conversion. While Advent is not as strong in the reconciliation sense, it does ask us to prepare ourselves to receive Christ into our lives. Again we should return to the last weeks of Ordinary time in which we hear the stories of un-motivated stewards and foolish virgins. And it was Monday this past week we recall Jesus' challenge, "Not everyone who cries out Lord Lord, will enter the Kingdom of heaven."

The candles of the Advent wreath are sort of a countdown until Christmas, but even more so a reminder to be light in our winter-like world. Our discipleship might be modeled on the wild-man prophet John the Baptist. But in any form we take on the responsibility of stewardship and proclaiming good news in our homes and communities.

St. Andrew the Apostle

2011-11-30T11:59:00.001-08:00

Andrew was one of the first apostles called by Jesus. In John's Gospel, Andrew is first presented as an apostle of John the Baptist. Significant in that Andrew recognizes Jesus as the Messiah. Moreso we see in the sixth chapter of John's Gospel, it is Andrew who approaches Philip and requests to meet Jesus. Jesus' response is to, "Come and See." Andrew gladly tells his brother Peter about Jesus. This is what disciples do; they are excited about the Word of God, and share it with as many as possible. Perhaps this is the reason that he is chosen by Jesus.

St. John Chrysostom, in a homily on this occasion, talks about the zeal of St. Andrew. To be sure a disciple is called to be zealous. Andrew is shown as one who is constantly seeking, looking for truth and understanding the mysteries of God. Once he discovers 'truth' Andrew does not hesitate to proclaim the good news. In the Collect for today's liturgy, we pray that Andrew guide the Church in faith, and always be our friend.

St. Andrew makes a wonderful Advent saint in his vigilance and faithful posture. Obviously he is always in the process of seeking that which is of God. But Andrew does not wander to find meaning in crystals, or trees and bushes, but understands that the God of all creation will be the source of the 'Messiah.' Andrew understands that to be a disciple is an activity of seeing the works of Christ, and sharing those works faithfully.

In the Vatican II document on the Laity in the Church, men and women are invited to continue to grow in holiness, and participate actively in the life of the Church. There is no doubt that it is difficult to maintain a high level of excitement, especially as we meet the routine of life. Even if in small ways we can seek and find holiness, all the better for the Church. How do I recognize God's presence? How can I respond in love and charity?

No doubt that there are occasions throughout our lives when we can see Jesus at work. Like Andrew we have to be courageous and Come and See.

So we begin the journey

2011-11-29T07:21:00.001-08:00

Advent is a pretty tame time of year. While it does have its penitential nature, it is not as demanding as is Lent. When I was in grade school, in the sixties and seventies, the Sisters usually used 'psychology' to have us understand what was 'good' or 'bad.' "How do you think Billy feels when you hit him in the head?" Advent is sort of like that. Isaiah wants us to understand that it was bad choices, and a lifestyle that abandoned the covenant, that caused the difficulties for Israel. Like the parent who has a conversation with a child, Isaiah wants us to try to grasp how our decisions can have dire consequences.

We remember the last few Gospels. Stewards who fail to invest their master's money and virgins who do not bring extra oil, will find themselves in the dark and cold, wail and gnashing their teeth. This season reminds us that we are not on a ride at Disney World whereas we sit in a car, while the scenery moves around us. We are active participants in the story of the Gospel, and it is our responsibility to live out our faith, as well as to convey that same faith to those around us.

Consider Elizabeth, Joseph, Mary and Zachariah, who were doing as they had planned, on their journey, and suddenly God changes their pathway. Now they are responsible for preparing for the Light of the World, and the source of Salvation. In so many ways our journey sometimes changes, and we are challenged to take on new and even more difficult responsibilities. But in the softness of the Advent colors, God continues to walk with us on this new path.

Preparing for Christ takes time and a lot of patience. In addition we need to work on our meekness, humility, and generosity besides. We too are really Advent people on that journey for the Christ Child. God does not slap our knuckles or any such thing, but offers us a vision of peace and joy. May the good works God has begun in us be brought to completion.

Advent 1

2011-11-27T05:01:00.001-08:00

Isaiah today comes very close to blaming God for the unfaithfulness he sees around him. If God was 'closer' none of this would ever have happened. But as if coming back from a momentary lapse of judgement he is quick to point out that the people of God had slowly wandered away from the covenant. He eventually refers to this wounded-ness which lies at the depths of our being.

This kind of brokenness is what we experience when people will compliment us, our comment on our spiritual maturity. We know full well the fears, anxieties, hurts, and pain we lug around with us. Sometimes we do a very good job at hiding the depths of our sinfulness. But the challenge for a disciple is to be honest with our own needs and concerns. What hobbles us, preventing the fullness of the Lord to reside within us. The Closeness of God, or lack therein, is not from God;s side but from ours.

One of the commentaries I had read referred to 'sleepwalking' through life. We are not really awake to the Sin and Evil that swirls about us, and refuse to address it's effect in our own lives. Now we are not all called to be mystics, but we are called to a holiness of life. The ability to wake up invites us to transform ourselves from mediocrity and apathy, to full of compassion and a commitment to God's covenant with us.

During this season we will see the very traditional Christmas Carol, the not so traditional Scrooged, and the entertaining The Grintch. In each of these the premise is the same; a powerful event changes the hearts of the main character, causing them to love and care. Now the birth of Jesus has already occurred, but we make present the Body and Blood of Christ on the altar each day. The Sacrament of Reconciliation invites us to begin a journey of healing and grace through God's mercy.

The trappings of Advent challenge us to conversion and discipleship. It is a journey of growing closer to the Lord and experiencing his great love for us. This season calls us out of darkness into his own most marvelous light.

A Crisis of Faith

2011-11-26T05:11:00.001-08:00

Today's ominous readings hint at the end of time as well as the fulfillment of the Kingdom of God. For Matthew the Kingdom is something very important. Talk about the end, whether it be '2012' or some rock from space, causes people to become frightened and even anxious. The Gospels and the Epistles charge us to remain faithful to the calling we have received all the way to the end.

In a simpler time, when life seemed slower, and communities more stable, believing in God and being faithful to the covenant was easier - or so it seemed. A friend and I talk about those who seem to long for the 40s and 50s. Sort of a 'Father Knows Best' life when identity and position were clear and unquestioned. Yet a popular T.V. show bluntly presents the evil and sinfulness that part of the culture then, yet it was well hidden. As disciples our entire being must be presented to God.

The Holy Father, Pope Benedict XVI, recently went to Germany and spoke with several different groups of people. In his address to the laity he mused about the post-modern mentality which reduces issues of moral and ethics to a subliminal relativism. While he spoke about the inability of many to make a life long commitment, he was alluding to marriage. But the same can be said of religious life and priesthood today. More so, Benedict indicated that the task self-denial and sacrifice for others seems less of an option in today's world.

Rather than living in fear the Gospels recommend making our faith vital and strong. St. Paul asks the question, 'If God is for us, who can be against?' Paul offers a litany of exterior forces that can harm, and even kill us. But Paul answers his own question by stating that God is always for us. In Benedict's speech to the German people (and this applies to us too) he recommends that faithful people gather together to discuss their faith, and to encourage one another in faith. Through prayer and the study of sacred scripture these small communities can be a source of connection to God and a more intimate relationship with Jesus Christ. These small groups can be a springboard of healing, and a reaffirmation of the Father's love.

No matter what the world throws at us we need a faith family to go to so as to experience the fullness of the Father's compassion and peace. We used to have Bingo here at this parish. Part of its ministry, unintentional to be sure, was a social outlet for many of the elderly. The Church might want to look at new models so as to gather people, support them, and bless them on their way. In this way we can respond to the ongoing crisis of faith.

Leaving the Gospel of St. Matthew

2011-11-25T06:23:00.001-08:00

kata Matthaion euangelion, or the Gospel of St. Matthew, is the first in the order of the Gospels, but most likely not the first written. The author of Matthew borrowed heavily from the source of Mark, and one or two common narratives day. Like the Gospel of John, Matthew seems to be the 'Church" Gospel, with it's references to church and the ideas of a community it proposes. Throughout the Gospel we have read five discourses, or themes, which help to bring an understanding to the theology of the Kingdom of God.

Throughout this Gospel Matthew has again and again reiterated the importance of evangelization. The Disciples are to go out and share the Good News. Those who are cured or healed share what has happened to the. But more important than the going out to places, is that as individuals, and as a community, or lifestyle shares the 'good news' of Jesus Christ with others. The last judgement scene from chapter 25 challenges members of the community to perform corporal and spiritual works of mercy as a means of making known the Gospel message. Back in chapter 24 Jesus admonishes the religious leadership for being more concerned with their exterior trappings, than being servants of the Word of God and the people of God.

John Paul II pronounced that this century needed to be one of a New Evangelization. Not only are there those who have not heard of the Gospel message, but in our post-modern society we have made religious truths into subjective truths. In recent years the Church has recommended faith sharing from the pulpit, and within small Christian communities. Across the Church there is a new emphasis on preaching and catechesis. The Paulists have developed a series of programs which help form these small communities, and give them purpose and direction. Of course the most difficult aspect is to find good catechetical leaders.

Matthew's presentation of the apostles demonstrates that they struggle with faith, in particular with the Paschal Mystery. Faithful people, and faith-filled communities, are those that remain connected to Jesus even as the boat (the Church) is rocked hither and yon, and during the threat of persecution. The disciple stays with Jesus through the good and the bad. Doing so increases their own faithfulness, but also becomes a witness to those around us.

hopefully this year has been a lesson(s) learned thanks to the narrative of St. Matthew. Matthew has called us to become a holy people, directed towards the gifted-ness we have received, all for the unfolding of the Kingdom of God.

Thanksgiving Day

2011-11-24T06:05:00.001-08:00

There is a story I had read eons ago, about a young mother, rushing to get her five year old daughter to school one rainy day. As always they were running late. The young woman had to get to a meeting and was considering the dozen or so other details of the day. The little girl amused herself with the puddles as the woman urged her towards the car. As she fumbled for her car keys, the little girl looked at her and declared, "This is a great day to float sticks in the water." From children we can be brought back to momentarily consider the basic gifts and wonders that are around us.

The monastics can teach us a great deal about living a well rounded life, praise and thanksgiving. Their lives are very ordinary, shaped by a routine that includes work, study, and most importantly time to pray and thank God. The ability to offer prayers of thanksgiving to God on a regular basis keeps us focused as to where our life is from, and on the 'who' we should be dependent on. When we can pause and recognize the wonders of life, friendships, healing, reconciliation, and healthy relationships, we can also begin to see the hand of God in our very lives. Then we learn to approach God in faith with our needs and concerns.

The late Father Henri Nouwen taught us so much about growing as a people of thanksgiving. When we begin to recognize the intimacy that God has with us, and how we as a people can be a gift to each other, it begins to change our perspective of living. Yes there are hurts and pains, but we can journey forward in confidence and faith knowing that God continues to be one with us. In Jesus Christ we have the promise of salvation as well as the grace to stand up against the anxiety and fear of life. Watching seeds sprout and birds fly calls to mind that God's mercy and love is overwhelming this day.

At Liturgy I will lift up the bread, and the chalice full of wine, and say, "Blessed are you Lord God of all creation through your goodness we have this to offer." We might look at who and what we have received, and bless the Lord for all that we have been gifted with.

Be a Jesus Freak

2011-11-23T12:32:00.001-08:00

Towards the end of Matthew's Gospel, and as we end this liturgical year, we begin to think about the 'end times.' I was looking at a web-site the other night which detailed the times throughout history that the world was supposed to have ended. About this time people get more religious and start looking for faith in their lives. In recent months, and I believe it has something to do with our present cultural chaos, there have been a number of movies on demonic possession and evil spirits.

All of this can be pretty frightening and certainly even the most faith filled person might find themselves a bit perplexed. Matthew though looks at the challenges of our faith in a very different way. There will be confrontations and oppositions to our belief and faith throughout our days. Now we can choose to ignore these difficulties, or squelch our faith to such a degree that it is barely recognizable. But when we pronounce our faith we leave ourselves open to all sorts of hostility and brokenness. It might even seem like the end of the world.

I found this neat reflection which I used for my homily last weekend. It was entitled a 'Franciscan Blessing.' The prayer invited us to be bothered by oppression, hunger, hurt, and despair. It asked that we never be comfortable. As a Christian, we should be disturbed by a lack of peace and human dignity. Jesus did not have a quota of healing and miracles to do, he responded to the needs that presented themselves.

Faithful disciples look forward to the coming of God's kingdom, with our eyes towards heaven, but our feet firmly planted on the ground. I remember listening to a woman who stated that she was a mystic. But throughout the conversation she seemed angry and hostile. When I suggested that being a mystic should fill one with peace and joy, she became even more belligerent. Holy people are not put off from doing holy things when they hear about distress. All the more they are strengthened by their faith and relationship with Jesus the Christ.

Our participation in the mysteries we celebrate gives us the insight and courage to proclaim Jesus even during frustrating times. Like the first disciples we are told not to worry about our speech since it will be the spirit speaking within us. It is this truth that sets the modus operandi of our response to God and others in our world today. Like any good Jesus Freak we should be concerned that justice and peace are proclaimed. We work to give witness of the very foundation of our faith. So that in the end people might hear good news and be moved by it.

Faith Opens us to Truth

2011-11-21T07:35:00.001-08:00

Way back in September, Bishop William Lori, of Bridgeport, Conn. celebrated a Red Mass at his Cathedral. The Red Mass is traditionally celebrated for persons involved in the legal profession. In using Luke's Gospel.Bishop Lori began framing his homily along the path of the 'Spirit of God.' Bishop Lori reminded the faithful members of the legal profession that we were indeed strengthened with the Holy Spirit at Baptism and Confirmation. This very action unites us more closely with the Paschal Mystery which we celebrate each and every time we do the Mass.

Lori used Cardinal John Henry Newman to demonstrate the connection between faith, and our obligation in seeking out the truth. Lori states, "Newman's witness to the fullness of Christian truth brought many to the Church and profoundly affected the culture of his day." Just as Cardinal Newman displayed a propensity to find the truth in all situations, in our own lives, personal and public, we are to seek out what is true and good. Lori reminded those present that this necessity had importance for our own moral character, and because of our public nature human life itself.

An important challenge that Lori gave his listeners is where he intones the late John F. Kennedy, "The rights of Man come not from the generosity of the state, but from the hand of God." In our post-modern society I tend to think that we have forgotten this very basic truth. God gives us every good thing, and maintains and sustains our lives. We like to believe that we can legislate morals and ethics. It is a mentality that believes that if it is legal, or we think that it is in the constitution, when then it must be right.

I have come to know our state representative for the DeKalb area. Recently there was some legislation which was supposed to help one of the many problems within the state. He did not support it, and even wrote an editorial explaining his reasons. He bristles at legislation based solely on emotions or good feelings. Something will happen which causes people to declare together, "There ought to be a law." But as Bishop Lori would suggest, and as our Gospels proclaim, how we guide our lives needs to be based on truth and right; something that will build up the common good.

Sadly today much of what passes for 'truth' is an easy answer for a complex and difficult problem. More so our answers today can tend to move us away from responsibility and ownership of Sin and brokenness in our world today. As faith-filled people we are guided by our faith and some basic truths. We apply the teachings of Jesus Christ and our tradition to the problems of the world today. The respect of life, human dignity, and freedom, and some of the foundational virtues of our life. It is the most basic of challenges of the Gospel which invite us to seek God first in all things.

May what God has begun in us be brought to completion.

Christ the King

2011-11-20T06:15:00.001-08:00

Today we make that transition from the end of one liturgical year to another. Before we spend four weeks considering the Incarnation, we will spend a day celebrating the reality that Jesus Christ is our King and Good Shepherd. The readings lead us to understand that Christ reigns as the image of the living God, whom through the Incarnation, suffering, death, and resurrection, has brought us salvation and peace.

Matthew's Gospel seems ominous and even harsh. If we have been good people, and not murdered anyone, why would there be a judgement. To answer that we go back to chapter 5 in Matthew's Gospel, whereas Jesus indicates the vision of discipleship. Virtues such as meekness, humility, and peacemaking, can focus one on God's reign, and help us to be good disciples. It is always worth noting that the righteous are also scratching their heads here; they have ministered to, and served others, simply because it was the right thing to do.

Jesus suffers and dies on a cross so as to reveal the resurrection. If we are following Jesus we have to be willing to suffer and die with him - again and again. We all remember Sister telling us to 'offer it up,' or to 'carry our cross' when it came time for difficult tasks. Discipleship is more intense than doing nice things for other people. The reason I dislike service hours for confirmation students is that they work at 'getting' their hours completed, rather than seeing service as part of the Church. The paschal mystery is a challenge to go out and share good news.

The stories of the Gospels convey to us the visible love and compassion of a God we cannot see. The Church which shares in the ministry of Christ our King, continues to carry out the love and mercy of God. By imitating Jesus, being serious disciples, we continue to proclaim good news. A few weeks ago I had stopped in the rectory for a mid-day snack. Walking down the sidewalk was a school parent with her kids in tow. They were going to work in the food pantry. Not only is this a great ministry, but mom is being a model of what it means to be a disciple.

Saint Francis told his friars to proclaim the Gospel wherever they went, using words if they had to. This feast is about God's great 'Amen' for all people of all time. The Church continues on the mission and ministry of the Christ by it's preaching, teaching, and sanctifying. By our participation in Baptism, Confirmation, and the Eucharist, we proclaim what we have seen and heard in Jesus Christ. By being faithful Disciples we make known the fact that Christ is King.

Faithful Citizenship part 2

2011-11-19T05:06:00.001-08:00

I remember a freshman student once asked why the Catholic Church had to be so different, why they could not believe like everyone else. I tries to explain the challenge of the Gospels and the demands of Discipleship. The response was sort of 'deer in the headlights' stare. But it can at times be difficult to appreciate the challenges we are called to live by in our faith.This fall the U.S. Bishops revised their document on political participation, "Forming Consciences for Faithful Citizenship."

The document hopes to convey to catholics the importance of allowing our faith to inform our political decisions. We as U.S. citizens tend to shy away from making political judgments from a religious view. Separation of Church and State and all of that. But we as religious people are to be concerned with the common good of all men and women, as well as their welfare and the respect of life. So we have an obligation to participate in the government process.

Because we are part of this larger community, the Bishops want us to understand that we bring our principles and moral convictions to the discussion table. The Church has a long tradition of teachings on marriage, family, justice and peace, human dignity, respect of life, and human dignity. The Bishops state, "The Church, through its institutions must eb free to carry out its mission and contribute to the common good without being pressured to sacrifice fundamental teachings and moral principles. Our catholic tradition should inform we the voters, and also the leadership who forms legislation and forms policy.

This text asks that catholics become aware of our moral and social justice teachings. The Bishops do have a check-list, but ask that catholics allow their faith to be their guide. But the Bishops wisely note that we cannot become persuaded by candidates who agree with only one or two moral principles. Some candidates will say the the right words or phrases for political expediency. We need to be aware of this.

The last half of the Document looks at a series of issues which effect our culture today. These are issues which have moral implications and are important to the commonality of our society. We as catholics are asked to be aware and educated about the issues which are core to the human family.

From the very first day that Sister asked us to be aware of that 'little voice' inside of us, until today, we as a Church are called upon to be keenly aware of our Church Teachings, and to have our consciences formed by the truth of these teachings. The Church needs to continue to be the stumbling block in the world today. We have to have the courage and perseverance to point out when the emperor has no clothes.

Don't Bury Talents

2011-11-13T04:50:00.001-08:00

One of the awesome qualities of the prophets is that they could not be quiet. Life would have been much easier, much more gentle, if they would not have spoken as much as they did. But, that is the mandate of the prophet. To recognize Sin and Evil and to speak about it. The curious thing about today's Gospel is that the third servant recognizes the harshness of his master, so he safeguards the treasure he has received. We might look at this and wonder what the problem is.

The point of the Gospel today is that this man did nothing at all. The first and second servants were willing to take a risk and invested the master's talents. Saints, disciples, and prophets, are all willing to take risks, and to take responsibility with what they have been given. The Apostles will sometimes confuse being a follower of Jesus as a pathway to power and glory. Jesus reminds them from time to time that to have authority means that one takes responsibility and serves those entrusted to them. What we have been given is present so as to do good and build up the community in which we live.

Certainly this week the Penn State scandal is fresh on every one's mind. A simple phone call, a follow-up, becoming filled with righteousness, would have solved a lot of problems. Like the third servant we can sometimes run away in fear or uncertainty. Or worse yet, we declare that the brokenness, or evil, or even the Sin we observe, is really not our problem. And we walk away. Truly we might not be responsible for the War of 1812, but human dignity, respect, creation, faith, and holiness, are very much our responsibility.

To be sure the prophets like Isaiah and Jeremiah can serve as excellent models for us. But men and women like Dorothy Day, Frances Cabrini, and Oscar Romero, make us pause and consider what is of value and of truth. There words and wisdom is very much like the reading from Proverbs today, in which we possess the heart of good, and work at maintaining a holy and healthy household. These folks demonstrate to us that religion cannot be lived out of fear and anxiety.

Faith only makes sense when it is lived in a spirit of love. God bestows upon us every good thing. We share what we have received in love and in justice. We are to speak the truth and offer a blessing rather that a curse. This is all part of the discipleship which we are called to. We can never be afraid in doing what is right.

What is man?

2011-11-10T05:28:00.000-08:00

The past week voters in Mississippi rejected a State constitutional amendment, that would have defined a 'person' as beginning at conception. Proponents had hoped that his would eliminate abortion and provide for recognition for pre-natal needs. Opponents felt that the definition was too broad and would infringe on various rights of women, especially abortion and contraception. As always the debate returned to whether or not a fetus is really a human being.

This whole question brings us back to philosophical arguments and the age old question of our very being. For the ancients the concept of a soul was very real. Humans who are capable of logic and intellect possess a human soul, whereas animals, which are at the service of Man, contain an animal soul. This all sounds well and good but yet we continue to debate this philosophy and the modern day medical evidence we have today. Often we hear the comment that a woman may do what she wants with her body. But the physiology of the matter is that the child is very much separate from the mother. The umbilical cord is actually from the fetus, the human child, and not the mother.

The problem is that when we begin to legally define who is a human and who is not, then we can excuse ourselves from the responsibility of caring for those who are "less than human." So we can say that someone with less than a '70' I.Q. is not a human. Or we can counter that once we begin to lack control of our bowels or bladder, then we become less of a human. Now some will say that we will never get to that point, but yet we discuss assisted suicide as if we were a root canal.

Pope John Paul was correct in calling our culture a 'culture of death.' We try to legalize and legitimize our animal-like nature which says that only the strong should survive. The prophets of the Hebrew Scripture challenged the religious and political leaders for neglecting the convenant, and neglecting the needs of the widows, orphans, poor, and the anawim. If we begin to forget about the needy and vulnerable then we begin to weaken our society and break down the morals and ethics that offer us support and integrity.

We are made in the image and likeness of God. It is necessary to return again and again to the basic foundation of our humanity. We have to remember and ponder that sacredness that exists in all people. Otherwise we will vote ourselves out of existence.

Chronos vs Kairos

2011-11-08T05:23:00.000-08:00

This past weekend we had our Kairos retreat for our high school youth. While it is supposed to be a four day retreat, we squeeze everything into three days. There is quite a paradox here. We take the students watches and cell phones to remove them from time and the obligations of texting, etc. But we have a very rigid schedule whereas we need to keep the retreat moving. It is a weekend that is packed with reflection, prayer, and stretching their spiritual imaginations. We want them to move beyond doing religion into doing faith.

In some ways this is a quick jaunt through the Gospels. We call them to follow us, and then we begin to take them along on a journey of discerning Jesus as the Christ. Even if it is once in their lifetimes, this is a powerful time in their lives. We ask them to look deeply into their relationship with God and others. One of the most important things that we do is to paint a vivid picture of faith for these young people.

There is an important insight about conversion and discipleship here. In our time we say that we have to have the sacraments completed by a certain age and with particular requirements. But, how many high school juniors might not be ready to make a faith commitment? We look at the apostles and find that at the very end, as Jesus begins the process of the Paschal Mystery, did not fully comprehend what Jesus was about. In face they all ran away out of fear.

The Scriptures are full of stories of God choosing young teens to lead nations, and old couples to bear children. This is Kairos. It requires that we remain open to the possibility of the Holy Spirit in our life. Discipleship takes with it the necessity to 'Come and See' all that Jesus does in the most sacred moments of life, and the most ordinary. We are always looking for holiness and the opportunity to make Christ present.

When we had the Branches here at St. Mary Parish, I would joke about the ability to create a homily out of any object or situation. We laughed, but I could do it. As these young people heard about family and friends, Sin and grace, falling on ones face, and having the strength to stand up again; we tried to help them see the presence of God in all things. And once they begin having 'holy' thoughts, and responding to the world in Christ-like ways, then conversion and discipleship becomes a possibility.

St. Charles Borromeo

2011-11-04T03:28:00.000-07:00

St. Charles Borromeo lived during the time of the Protestant Reformation. As Bishop of Milan he himself was instrumental in the reform of the Church. A well educated man, he sought to build up the theological and the spiritual foundation of the Church.

Today I leave for our parish Kairos retreat. We have eighteen high school students with us. My peers think that I am crazy staying with the young people all weekend. It is exhausting but I love it. Under the model of St. Charles, I want these young people to seek what is true and good. More so to build a strong and permanent relationship with Jesus Christ, and His Father in heaven.

So we are off to God's time.

All Souls

2011-11-02T07:19:00.000-07:00

"On this Holy Mountain ..." The Book of Wisdom offers us a vision of a place with God, on his Holy Mountain, in which the love and mercy of God will destroy death and sinfulness. The invitation given to us by God is to dwell in a place of light, happiness, and peace, forever. This is the promise that is given to us by God throughout the sacred scriptures. God maintain and sustains us throughout our lives.

Writer Rainer Maria Rilke writes that because we live in a world surrounded by artificial light, that we have forgotten how to be comfortable with being in darkness. There is a wisdom and lesson to be learned from the darkness which surrounds us. It pushes us to contemplate mortality and death. Long ago we had wakes in our homes. Today the moments of death and dying are sterile and clean.

The mystics who understood and struggled with darkness, came to realize the immensity of God's nature. More so many of our beliefs have become almost like idols, and our call is to surrender our attachments so as to grow into a deeper relationship with God.

Our ancestors in faith struggled with death and came to understand, and believe that even in the midst of sadness and grief comes the brightness of God's love. Our faith in the Paschal mystery, that is the passion, death, and resurrection, of Jesus Christ, gives us the courage to release of grip on the things we think we know, and enter into the realm of faith, trust, and hope. Our God is the living God who desires salvation and peace for all of creation. At funerals today we speak eloquently about uncles Zeke's love of fishing, while forgetting to talk about the saving death of Jesus Christ.

Baptism and Confirmation unites us into a community here on earth, but also gives us communion with our brothers and sisters who have gone on before us from this life. Just as we treated each other well in this life, we maintain our connection to each other as member of Christ's Body, and pray for our friends in Christ who have died. We believe that there is this process which we call Purgatory, by which we are made fully ready to live with God forever. There is this final orientation to God, whereas we come into the presence of God's glory.

We continually pray for those who have died and entrust them to God. There is a literal handing over to God the souls of our beloved. We believe and trust in the mercy and love of God. The Gospels, especially St. John, indicates that Gos makes us ready to share in this glory. The cross and resurrection already unite us to God Through Jesus, but we are continually filled up with what is lacking in our lives.

Today is a special day to declare God's faithfulness, and call to mind our family and friends who have died. Eternal rest grant unto them O Lord, and may perpetual light shine upon them.

Sing With All The Saints In Glory

2011-11-01T04:54:00.000-07:00

Today is the celebration of All Saints. This solemnity honors the holy men and women who, by their very lives, gave praise and honor to God. We have to be real about this feast. While many of these people were exemplary in holiness and piety, they still became frustrated, tired, hungry, jealous, angry, and even bored. It was their intimate relationship with God the Father, in Jesus Christ, that became a faithful witness to those that encountered them.

The image in the Book of Revelation is outstanding. The heavenly concert which continues to give praise and glory to the Lamb of God, were the ones on earth who praised God through prayer and liturgy, but also by act of charity and mercy. As John reports this marvelous vision of the Kingdom in its fullness, we realize that our brothers and sisters in Christ did this by their teaching, missionary work, parenting, nursing, contemplative prayer, and being good and faithful disciples. Folks who encountered this community would 'trip' over their holiness. In that they became a challenge by their often times counter-cultural lifestyle.

The Beatitudes were more than a moving text, or a check-list of things to do today. They became a foundation on which their lives were set. A working document, again and again these same men and women reflected on what it meant to be a peace-maker, merciful, and humble of heart. Because they were disciples of Jesus they were nor afraid to get their hands messy for the Kingdom of God.

We step back today and look at this great company of Saints knowing that we follow along on the same path. Along the way they made it known that they believed and trusted in Jesus Christ. They are models to us how to live faith in a profound and faithful manner. Hopefully we can also take up the challenge and life saintly prophetic lives.

Beyond the Whitewash

2011-10-30T05:32:00.000-07:00

An older priest, who worked in Hispanic ministry, once told me of the frustration he was having because of the various storefront churches springing up in the area. Non-denominational ministers would buy an old building, call it a 'catholic church,' place statues of Mary and Jesus in a window, dress up in clerics, and begin their own religious group, drawing in various elements of Catholicism. The Hispanics would often, unaware of the difference, go to these places for the sacraments and worship on Sundays. He had a difficult time expounding the difference between the Catholic Church in which they were gathered together in, those places that pretend to be 'Catholic.'

Today the Gospel wants us to understand the difference between authentic and 'pretend' faith. The Pharisees have a legitimate place and have received their role as teachers in proper order, but their lifestyle contradict the covenant teachings that they are to convey to the people. While they are saying the right words they act in order to be seen and respected. In all of the Gospels this is a common theme that we will run up against again and again. If we profess faith, and commit ourselves to discipleship, then we have to apply that same to our response to situations in daily life.

The other day a potential bride called and asked about marriage in our church. She had commented that she really liked our church. I did not ask, but had to wonder, does she like our prayer liturgies, our ministry to the sick and the home-bound, St. Vincent De Paul Society, RCIA program, or is it the stained glass windows and long aisle. Sadly I suspect that it is the latter.

Again it is no mistake that Jesus washes the feet of the apostles prior to the last supper. Service is an integral part of Discipleship. St. Paul alludes the image of a nursing mother who nurtures her child completely with her whole body. Now we are not going to Central America, or the inner-city, to do ministry, but our proclamation of faith needs to be manifested in charity, mercy, and forgiveness. When the need arises we are willing to serve one another as Christ served those he encountered.

Our faith is not about 'pretend' or dressing the part. It is about making our lives a commitment to the truth and seeking justice and peace. People should know Jesus when they encounter us. We respond in the way the Teacher has shown us.

It's doom and gloom time again

2011-10-29T05:34:00.000-07:00

The National Catholic Reporter recently ran an article detailing a survey pertaining to the Catholic Church. The conclusions do not look good. Low Mass attendance, fewer and older priests, and a general discontent within the pews. The article offers some solutions though such as married priests, greater lay leadership, and flexibility on various Church teachings. This sounds fairly easy and clear cut.

Taken alone this survey looks pretty bleak for the Church. But in the context of other recent surveys and polls, including CARA and PEW research, the Church and the desire for a faith community are alive and well. Almost like the U2 hit, many people today, especially young people do not know what they are looking for. But the fact of the matter is that they are looking. While it is easy to take out the old idea that priests should marry (That seems to be the solution for so many things) returning to the Gospels shows us another way of ministry.

In our recent memory, say 1945 - 64, the Church seemed vibrant and alive. We had packed seminaries and Catholic grade schools were bursting at the seems. By the numbers everything seemed fine and good. We had become used to passing on our religion, but I am not sure we were passing on our faith. Our children were baptized, sent to the catholic grade school, and they were married in the Church. I have begin to wonder whether we were strong in our faith, that is our relationship to Jesus Christ. Or sis we simply go through the motions of being good Catholics.

What these surveys report, and what the experience of Pastors affirm, is that many, especially the young, are looking for a spirituality. Presently they embrace eastern religions and more humanistic styles. We have two thousand years of spirituality within our religion. More so, devices such as Facebook and Myspace do not fulfill the need of basic supportive communities. Several months ago a young child was trying to explain to me his weekly schedule of being shuttled between a father and mother, with some other half relatives in between. We crave community and intimate relationships.

Our youth minister was reflecting upon how much some of the young people are very attracted to adoration of the Eucharist and meditation. These same young folk are the first to volunteer for service projects and the like. For many today the depth of what we believe in has never been explained.

Our ministry must convey the mystery of the cross. Out proclamation of faith is set upon solid principles of belief and tradition which does not lend itself to negotiation. I believe it is in Mark's Gospel where as people wander away from Jesus as he details discipleship. Like Peter our faith has to be bolding pronounced, 'Lord you alone have the words of eternal life.

The Narrow Gate

2011-10-26T05:27:00.000-07:00

The college I went to is a small catholic liberal arts college. Across the way there is another catholic college; which had been an all-girls college. Both of these colleges are well over one hundred years old and have a good academic reputation. I am always impressed at how well they have maintained themselves in good times and in bad.

Sometimes I compare these two colleges to another catholic college, near my first pastorate. Run by a religious order it has since been sold to a for-profit college company. Sometimes I try to figure out why these two colleges in a blue collar working class town continue to thrive, while another, in a similar community, fails to thrive. The answer I come up with is from Sirach. Sirach states for us, "A people without a vision perishes." While this write is speaking to a particular community, this truth holds for parishes, religions, and institutions.

Our college, and our sister college, directed its educational mission outwards. When it was not doing academic work, we were pushed out into the community. Various groups at both colleges served the city and it's parishes in a variety of ways. More so every year we traveled to Kentucky to work soup kitchens and winterize houses. I so not remember this same sense of mission coming from college number three. There never seemed to be a great connection between the college and the community.

The question this always raises for me is one of vision and mission. Without some sort of interaction and connection with the world around us we become rather shriveled and eventually die. The command that we have been given is to go out into the whole world and proclaim the good news. Our focus is not about what we get out of the ministry, but how we convey the meaning of the Kingdom. When people complain to me that they do not get anything out of church or Church ministry, I always wonder whether their parents felt fulfilled in changing diapers, being vomited on, or listening to temper tantrums.

The Disciple must die to oneself in order to do the work of the Kingdom. There is a real process of setting God first, others second, and we as servants, are number three. The Word and sacraments have to become a regular part of our life, and a challenge to be sure. We do not negotiate with temptations, but move far away from them. That is the narrow door of striving for perfection. That is how we proclaim the Kingsom of God.

We are not Debtors to the Flesh

2011-10-24T06:49:00.000-07:00

St. Paul uses this comparison and and contrasting of our nature with the world around us. Paul wants us to remember that not only are we made for the spirit, but that through the Paschal Mystery we we participate in the spiritual realm. This is what separates us from the plants and other animals. St. Paul's morality will be based on this premise. That is because we belong to what is above, we cannot respond to the basic bodily urges and desires any time they present themselves.

In our post-modern culture stuff like ethics and natural law is a hard sell. Morality becomes a very subjective issue. For many today what it comes down to is if my action or desire does not hurt others, then whatever I do does not matter. Our morality, as a Christian people, would suggest that there are basic truths and values by which we form our lives. Even if I go out and become drunk, and then lock myself in a room, it is wrong based on the fact that it devalues my integrity and dignity.

Our traditional morality looks at the whole person and their relationship with others. Christian morality would see us as sacred and holy beings who are meant to live in common with each other. We work and respond for the commonality of all people. All people have worth and value and are deserving of respect. More so, and this is where people begin to cringe, we are responsible for each other. "Am I my brother's keeper?" Yes you are. This is a hard truth to live with.

We have become comfortable with brokenness and violence so that we no longer flinch when we see it. Again in our society there is the notion that if it is not a problem for me, then why should I be concerned. A first step need to be in re-connecting peoples into real communities and groups. Not some Facebook thing-y whereas we collect virtual friends, but the meeting of flesh and blood people. Too often we are distanced from our families and fail to make friendships, this is would be a major undertaking.

Just as in today's Gospel Jesus responds to a human need, when we can encounter each other we might begin to respond to others as brother and sister. We have to meet them first. Maybe we should return to the garden, and meet our first parents again. Or sit with Jesus and really listen to the hurts, pains, and confusion, of others. Maybe then we can begin to discover community.

God is Love

2011-10-23T05:38:00.000-07:00

The perfect commandment that is presented today has its origins in our scriptural tradition, and in the reality that we are made in God's image. The stories passed on to us in the Old Testament show our loving God as God who is most kind, generous, and merciful. When we begin to put away all of our expectations of how God is or ought to be, then we can appreciate all that God has done for us.

But (as the psalmist asks) if God has done these marvelous things for us, what should our response be. Jesus reminds us quite often that the work that he dos is not about himself, but it is in accord with what the Father has commanded. The saints and holy men and women put their own needs and concerns aside, so as to be part of drawing people into the Kingdom.

Love God and Love one another then has to begin with that image of the Father. We are created for relationships. A relationship with our God, the giver of every good thing, and with one another, in which we share a covenantial relationship because we are God's people. The Paschal Mystery is that culmination of the saving activity of God through Jesus Christ. We see the cross event as the model of how we need to be.

We sometimes confuse our love with each other with our being friends. The love that we share is based in compassion and hope. Like the Good Samaritan we readily stoop down next to our brother or sister when they are broken or oppressed. Our care is not limited by the artificial boundaries that we put up.

St. Paul uses this great example of the Body of Christ to illustrate our relationship with God and others. When one member of the body hurts, we all hurt, As a Eucharistic people we strive to become perfected in the image of Jesus Christ.

Be a good fig tree

2011-10-22T05:40:00.000-07:00

http://www.facebook.com/group.php?gid=3081370690&v=info That should be the Spirit and Truth Face book. Over the last nine years it is one of the groups I have tried to start here at St. Mary's. Maybe because we are so far from Chicago these things are hard to get going. It is a group meant of young adults that combines faith discussion and reflection with a Eucharistic spirituality. This is more than keeping the young people in Church kind of thing, but hopes to expand their understanding of what Church is.

When the Bishops wrote about Discipleship about a dozen years ago, they used the image of a garden in which men and women were originally planted. The question that they proposed was how well our garden is growing. If we who are Baptized and Confirmed are responsible for the pruning, trimming, and watering, we have to reflection from time to time as to whether we are bearing much fruit,

The home I grew up in had several fruit trees in the backyard. About this time of year we prune off branches that were dead, and fertilize and water the tree; getting it ready for the winter and spring. The scariest aspect of the tree's life was fungus. You do not want fungus to invade your tree. The Gospel for today makes a lot of sense in that much like a tree the Body of Christ, the Church, needs ongoing care and maintenance. Using St.Paul's analogy, all parts of the Body need care and attention.

Years ago we priests had a seminar in which we heard again about evangelization. Again we were told that small faith sharing groups were the way to go. The life of the parish, and essentially the Church, continues on and bears fruit, when e take time after Sunday to discuss scripture, theology, and faith. Father does not have to be present, be an able leader does. This activity is what causes the sap to continue and the plant to blossom, giving fruit at due season.

We can pray and work for evangelization and stewardship in our parish community. We stand with Christ in order to share good news.

Oh yeah ... the world was supposed to end.

2011-10-21T16:18:00.000-07:00

I guess I missed this prediction a few days ago. A minister like person has three times predicted the end of the world; and today would have been the day of the end. I heard about this when the local paper called to ask about the prediction. I guess they were looking for a holy priest and got me instead. But in the end, as I had mentioned to the paper, the proof of our life lies in how well we life as faithful disciples.

I like the Gospel today since it plays right into this 'telling signs.' We recognize the patterns of weather and the seasons, why cannot we recognize the things of God? I had asked the children today at the school as to whether of not they could recognize the non-verbal communication of moms and dads. Several shared stories of the looks they received which meant, 'stop it,' and having their full name pronounced. To be sure there are clues which can direct or actions and response.

For us as a people of faith we hear about the miracles of Jesus and reflect on His teaching. From our perspective we know that these are the words of God, and try to amend our lives. But the challenge for us is to look at the very stark selflessness of Jesus. The cross remains this powerful reminder that we need to continue to live faithful and profound lives. Our response to the sign of the cross is beyond being nice to other people. A community of disciples takes responsibility for the faith that they profess.

Like those who stood at the foot of the cross we too see where others have been crucified. We stand with them, and stand up for them. That is the real challenge of discipleship. In today's homily I alluded to the Good Samaritan Story. Those who passed by him were good people with legitimate concerns. It was the Samaritan though who responded out of faith.

The sign of the Cross is a sign of love and compassion upon all peoples. It asks us to move beyond where we are comfortable into a life of Discipleship.

St. John de Brébeuf and St. Isaac Jogues

2011-10-19T08:57:00.000-07:00

These North American Martyrs present to us a wonderful story and an awesome challenge. Outside of all of the social and political ramifications involved here, their primary mission was one of proclaiming the Gospel and bring the message of Jesus Christ to new people. They endured spiritual and physical hardships as well as eventually death. What we admire most about them is their tenacity of faith. Despite the dangers involved they continued to engage the native peoples.

These men lived what they preached. In a very real way these men loved the people they preached to, and cared for them deeply. Perhaps this is what motivated them to return again and again to this sometimes hostile environment. We have the impression that these early missionaries had an admiration of the native peoples and their culture. They were ready to serve them.

The Problem that is conveyed in Luke's Gospel today, (12:39-48) is that the Pharisees and religious leaders are good at teaching the law, but not very good at living it themselves. The teaching and preaching of Jesus Christ should challenge us to become true Disciples. A Disciple loves the people that they serve, and reaches out to them with kindness and compassion. Their faithful lives are built upon the faithfulness of God. In this way they become living witnesses of 'Good News.'

Saints like John De Brebeuf, Isaac Jogues, and his companions, demonstrate that being a Disciple welcomes Jesus Christ into oneself, so that it might be radiated towards those around them. Discipleship is a lifestyle of ongoing conversion which recognizes the holiness of God in all things and in all peoples. Because we are part of the Body of Christ we respond to the needs and concerns of those around us. These North American Martyrs hopefully can help us examine our life of faith in the wilderness in which we live.

Ignatius of Antioch

2011-10-17T06:14:00.000-07:00

Today is the memorial of one of those obscure Martyrs, Ignatius of Antioch, whom we know very little about. What we have is a series of writing which were supposedly inspired on his trek to be executed. These texts deliver an insight into Ignatius' own holiness, and the understanding of the theology of the cross by the early Christians. It would seem that the Paschal event had this great great focus in the lives of those early men and women of faith.

While our theology does speak to that today, most of the theological giants of the first few centuries insisted that the celebration of the Passion, death, and Resurrection of Jesus, take center stage in the daily struggles of life. True discipleship is the understanding of seeking the ways of God first, considering our place with God, and then the cares and concerns of others, then ourselves last. To be a disciple really is about being faithful to our Baptismal promises a well as finding joy in our service for one another.

When we talk about the theology of stewardship we really are talking about being a disciple. We receive God's gifts with joy. We nurture and nourish these gifts, so that they can grow. We share the gifts of God with justice and love for the benefit of all of God's people. And then we return the gifts of God to Him with increase. This is a bit more than time, talent, and treasure; it is the embracing the cross so that in dying we might have life.

Ignatius is one of many holy men and women who gladly 'pour out' their lives for the goodness of all people. We had a missionary here a few weeks ago, for the annual mission appeal, who spoke about courageous men and women who minister in difficult and dangerous situations in Africa. To be sure simply being true to our faith can be difficult but perhaps not as dangerous.

If we really believe what we are professing, and in the bread and wine made the Body and Blood of Christ, then our lives have to become different. Most of us are probably not called to martyrdom, but we are called to be faithful to the Paschal Mystery. Our Church life is not about 'pray, pay, and obey.' The Lord of life invites us to the cross and to new life.

Give to God what is God's

2011-10-16T05:20:00.000-07:00

The Pharisees and Sadducees are often portrayed as these rigid adversaries in the Gospel passages. They are greatly offended and bothered by Jesus and hope that he will simply go away. But their question today is a larger question which still gnaws at us today. Who do we belong to? The is a liturgical adage which states we pray what we believe. The same can be said of our spending, desires, and focus throughout life.

To be sure even St. Paul recognizes that as a matter of good citizenship we have to live within the confines of our national laws and obligations. But besides that do we live a counter-cultural life so as to be living witnesses of what we have seen and heard in Jesus Christ. Even the Apostles have a difficulty in this matter as vie for position in the Kingdom of God, and seek to destroy those who disrespect them. Sometimes the kingdom of Caesar can be so enchanting and alluring that we begin to dream of wealth, power, fame, and glory.

Jesus demonstrates his Father's Kingdom as he heals, has compassion, feeds, and nourishes, those whom he comes in contact with. Jesus' position of power is hanging from the cross. Serving God and serving one another are the hallmarks of our Christian lifestyle. Stewardship tells us that being a disciples means that we receive God's gifts with joy, nurture those gifts, share them in love and justice, and return them with increase to our God. This is the way that we unfold the Kingdom of God and pronounce the good news.

The choice in our life comes down to which Kingdom we wish to follow. The Kingdom of God has those often unseen values of justice, peace, mercy and love, which last forever. Caesar's Kingdom shows up on Nasdaq, but will always leave us empty and wanting for more. Hopefully we can embrace the Kingdom which offers happiness, light, and peace.

Teresa of Jesus, virgin and doctor of the Church

2011-10-15T05:24:00.000-07:00

I have just returned from a week on retreat. I had visions of blogging everyday, but alas, we had no Internet access. It was a wonderful retreat and very much needed.

Teresa of Jesus is one of my favorite saints. A mystic and a woman of great faith and holiness; was reluctant to claim the grace of God. Teresa was blunt about her own faults and failings, and in some ways found it impossible to believe that God would call her out for any special gifts or talents. These sort of men and women are the most open to God's promise since they know and understand their weakness and foibles. It is St. Paul who reminds us that when he is weak, then he is strong. It is at those moments that Paul realized that Christ could work through him - and us.

Part of our Kairos retreat is to help the young people recognize the walls and obstacles they set up around themselves. Actually we priests examined this aspect of sinfulness this past week. This 'pretend' life can come in the form of false piety, arrogance, pride, and even anger. And there are many more. Earlier this week Jesus challenges the Pharisees and Sadducees to cleanse their interior as well as their exterior selves. Take away the false selves that become obstacles to Christ and others.

Teresa was very honest with herself. One of her difficulties was that she liked to be liked. It was difficult for her to do anything that would cause others not to like her. When we can say, "This is where my weakness is," then we can begin the process of finding wholeness and conversion. In one of the prophets we are reminded that God desires a humble and contrite heart.

With the cross of our Lord Jesus Christ, and the example of saints like Teresa, hopefully we can put out of our lives that stuff that blocks who we ought to be. When the obstacles come down then we can fully embrace the person of our Christ.

Those red letters in the book

2011-10-10T07:42:00.000-07:00

Last week I had a wedding, which was not the worse, but was frustrating all of the same. We started fifteen minutes late since everyone was busy being hidden. Someday I am going to sit in the rectory watching the ballgame, and have someone come get me when the wedding party makes it to the altar. In some ways funerals have become a source of frustration as well. I have noticed in recent years the emphasis is more on a memorial of the person than a connection to faith and resurrection. An then there is the ever present need for someone to do a eulogy.

I write of this as I had read an article by a bishop which cautioned against using "Pastoral Necessity" for allowing a sundry of questionable liturgical practices. Unfortunately many of the allowed practices are done so to retain a sense of peace, or the very fragile faith of many who come forward for sacraments. While catechesis is the appropriate response to much of these misconceptions, often times there is no good time for a thorough teaching on sacraments, liturgy, and the rites. In a room full of the family who has just lost a wife and mother, it is difficult to explain why a eulogy is inappropriate. Outside of this venue you do not have access to these same people.

The difficulty becomes then 'Father' is either part of the mean and evil Church that will not let the family express this very special moment, or you hope that by giving a little peoples will have an experience of faith. Part of the solution is that faithful catholics need to know why we do the things that we do, and share this knowledge with family and friends - in an unapologetic way.

Which brings us to the Liturgy and the rituals themselves. Everything we do in the Church has an order to it. There are rubrics (those directions in red letters) which the priest must follow. As a priest, at Mass, I have to wear the proper vesture, and when I come to the altar, I have to venerate it. This is not an option. It is part of the ritual. And while I really enjoy some British poets, we have to use the proper scriptures for the day as the readings. We do not start from scratch for each ritual.

The celebration of the Mass and each ritual hopefully draws people closer into a faith relationship with God. The signs and symbols that we use should help in that task, and speak to the mystery that we are celebrating. To be sure in baptism total immersion would be a powerful sign of our being washed clean from Sin, and being united to God. There are certainly some practical problems here. Young people should really not be wearing stoles at Confirmation since this is a sign of the Presbyters office.

If we know and understand the ritual language and the actions that are occurring, our celebration and participation becomes deeper. Moreso we are no longer spectators but actively involved. I always remind people that the Church already gives us scripture and music so as to make the rituals speak to a particular nuance. But these are always the Church's actions and not a private act of faith.

How we worship says a lot about what we believe in. Our act of faith is made manifest in our prayer and in our worship. It might be good to take a good read at the ritual from the Church before we do any planning.

Where is Your Wedding Garment?

2011-10-09T05:44:00.000-07:00

As we draw close to the end of the liturgical year, Matthew begins to expose some eschatolgical realities. The journey that Matthew has taken us on began with a litany of the genealogy of the House of David, detailed some miracles, challenged the religious elite, and will end at the cross. All the while Matthew is talking to Jewish-turned-Christian audience, he is also speaking to us today. Matthew is helping us understand a relationship that we as individuals have with Jesus Christ; but mostly how we are as a Church. The Body of Christ, the Church, is the sign and symbol of salvation in the World.

So we come into the Church through Baptism, Confirmation and the Eucharist. When we are Baptized into the Body of Christ we take on a new relationship with God through Christ Jesus. More so as members of the Church we are stewards of the covenant and we continue to cultivate the Word of God, unfolding the Kingdom of God before the world.

After we have water poured over us, the priest or deacon anoints us with chrism, and then we receive a white garment of some sort. The ritual reminds us that we have put on Christ. Through our faith and faithfulness we are to bring this white garment with us into the eternal banquet which lasts forever. Please note her that Saint Paul shares with us that Christ Jesus calls us while we are sinners, and makes us worthy through the Paschal Mystery. In today's Gospel we might feel sorry for the guy without the wedding garment- after all he is doing the king a favor just by showing up.

Actually it is our God who does us the favor by giving us every good thing and continually blessing us with grace and goodness. We are made in the image and likeness of God and are called to maintain that same dignity throughout our lives. So we live according to the covenant and practice the faith that has been shared with us.

As an aside, we sometimes have folks who want to say some "words" at a funeral of a parent or friend. Usually we discover what a saintly life they lived because they were very nice. In a few weeks we will read that it is more than niceties that connect us to God.

Our baptismal garment should be well worn as we engage in charity and live lives of chastity. The concerns of justice and peace are our concerns as well. We can point to where our garment has been torn because we climbed down into the ditch to help someone, or we fended off oppressors and evil-doers. That is the challenge of the baptismal garment.

On the holy mountain of God a lot is expected of us. But for those who are faithful to the task, a lot is received.

Mission Appeal

2011-10-08T05:25:00.000-07:00

Some of us might remember, back in catholic grade school, receiving what looked like saving booklets, in which we inserted nickels, dimes, or quarters. At the end of Advent or Lent, we would turn these in to Sister, which would then be sent to support the missions. At a young age this was our first experience of supporting the mission activity of the Church.

This weekend we have the Oblates of St. Francis DeSales presenting their work and ministry. I had supper with Father Reese last night and he shared extensively his experience in Africa. That conversation extended into the social and political difficulties that Africa faces on a daily basis. As we spoke we lamented the fact that at one time or another most of the continent is engaged in some sort of military activity. On top of this there is violence between faith groups and intense poverty. It is not a good situation.

Too often the governments are corrupt or centered on keeping themselves in power. The basic necessities of food, clean water, medical care, education, and housing seem to often fall be the wayside. So there are a few who are always wealthy and wield most of the authority, and a population that struggles to make a life for themselves. It is a terrible situation for many. The Church provides for the spiritual needs, but must also provide food, clothing, health care, and education for a desperate people. The corporal and spiritual works of mercy are foundation to build on here.

I say this because often we are told that the Church needs to stay our of politics. But is human dignity and human right really a political issue? The story of the Good Samaritan certainly sounds as if Jesus is mandating taking care of the physical as well as the spiritual needs of one another. The community we see described in the Acts of the Apostles quite naturally moved to care for the poor and the needy. More often than not, the Church is alone in caring for the poor and the anawim in many places.

We are taking a second collection today; there are no cute coin thingys. But it is our responsibility to pray and support the work of those in the missions. It is part of our sharing Good News.

Knock, Seek, Ask

2011-10-06T08:17:00.000-07:00

Each time I am with my junior high students, I try to leave them with a little insight into stewardship, the mission of the Church, and being part of the Church. I figure that if I suggest one aspect of ministry every week, that in the years to come they may want to serve in the Church. To be sure not just pushing cups of coffee across the counter at Fellowship Sunday, but acting in a way that might enlighten or comfort others. That is my hope for the years to come.

The prophet Malachi today is certainly frustrated. Speaking for God he asks how people can be confused or unknowing the way of God, after has been so evident in their lives. Like a parent who stands in a child's dirty room God asks the question, how can you say 'what mess?' For the Prophet Malachi simply denying brokenness, injustice, oppression, and violence, is an abomination to God. We are stewards of creation and are given a garden to nurture and nourish so that it might bring about growth and fruit for the Lord.

I like using the gross image of mulling over navel lint. I always imagine a person that is so tucked up into themselves that they are literally staring at their navels. In such a posture we miss all of the good things that are around us, and are unaware of the needs and concerns of our brothers and sisters. Like the prophets, early Christians, and all holy men and women, we have to be able and willing to take a risk in our faith lives. We cannot be afraid to pronounce what we believe in.

Part of that is the action of seeking, asking, and knocking. Both in the Vatican II documents on the laity in the Church today, and many years later the catechetical document, Sharing the Light of Faith, Men and women are encouraged to an ongoing study of scripture and teachings of the Church, and putting into practice the teachings they have received.

When I had done CPE, or Clinical Pastoral Education, we students were encouraged to think about peoples illness in a theological manner. Our conversions with patients was informed by their sickness and needs, and what sort of theological needs and concerns they might have. Whether the patient had fear or was worried about their child, we as ministers were to pull out of our toolbox an appropriate response that could really help them.

To do this takes an ongoing study of theology and being able to identify the needs and concerns to the community or individuals in the community. Most importantly we can identify and recognize that their is a need of healing in the world today. The human family has a lot of brokenness and people of faith are to respond accordingly.

Hopefully the Holy Spirit can continue to encourage us to draw deeply from the springs of living waters, and be so inspired so as to seek Christ Jesus in all things.

Francis of Assisi

2011-10-04T14:05:00.000-07:00

Saint Francis was born in 1181 in Assisi, Italy. From a wealthy family, we all know the story of how Francis devoted his life to poverty and humility. His family and friends had thought he had gone 'mad.' Francis lead a life centered on caring for the poor, sick and oppressed. He obtained resources through begging.

We can easily romanticize Francis' life through images and paintings. Simply the story of his life seems so wonderful, and he himself seemed so very focused in his vocation. Throughout his life Francis experienced the cross as he felt the rejection and scorn of others. The work that he chose to do was by no means easy. But the same cross by which he committed himself to, became a source of strength and courage.

The entrance antiphon gives us an insight into his life, "Francis, a man of God, left his home and gave away his wealth to become poor and in need. But the Lord cared for him." After his conversion Francis understood both the transforming power of the cross, and the courage it holds for those who seek Christ. To be sure Francis was not planning to be a saint, but rather a disciple of Christ who recognized that his life was most full when he lived the counter-cultural way of the cross.

Today when people seek justice and peace because it is the right thing to do, remain in committed relationships and work out their problems, and share with others; we cannot help but notice them. In a post-modern society where there is not always a lot of depth, Francis shows us how important it is to care for people one person at a time. St. Francis directed his small band if Friars to "Love in charity and humility." Even in regards to preaching, he directed this small group to proclaim good news, "Using words if you have to"

Saint Francis is one of our best known saints. But it is important to remember what he stood for and the challenge he conveys to the Church today. Hopefully we can develop a Franciscan spirituality.

And who is my neighbor?

2011-10-03T07:25:00.000-07:00

Yesterday I had an opportunity to con-celebrate at our Diocesan silver and gold anniversary Liturgy. Every year our Diocese honors couples who are celebrating a significant wedding anniversary with a Mass and recognition. The Bishop presides and gives a great homily. i like going to this Mass because of the sacrament and most importantly being married for a long time is a lot of work.

In these last few years I have run into high school classmates. Which is weird since they can't possibly be married for 25 years; we just graduated in 1979. And I have seen my classmates parents. These are wonderful faith filled people who still have a sense of joy within themselves which permeate into their relationship. The Holy Spirit is not a theory for them, but an inspiration to mull over the the Paschal Mystery in their daily lives. And here is my conclusion in all of this, my high school friends who were great people, and are married for a long while today, are so because their parents marriage showed them the way to be.

The other week at one of the grade school Liturgies, I encouraged the sixth grade (a high energy class) to set an example, and bring in food for the food pantry, as we do at our all school Mass. While promulgated by the teachers, the other classes are doing this now. Beginning with the Mass, our sacraments and sacred moments seep into our daily lives encouraging us and challenging us to live holy and even prophetic lives. St. Paul would return to this premise in his letters. If we receive the Eucharist and hear the Word of God, then our premise of life begins with the mystery of faith which we celebrate.

The Good Samaritan story centers on a man who did a profoundly good act. But he did not have to contemplate or reflect on its goodness. There was no one prodding him to help, T.V. cameras around so that he could be a hero. Somewhere in his moral formation he came to understand that it is a positive action to do good for others. More so his action was beyond a simple nicety, he put himself out (dying to oneself) for the welfare of another.

When the sacraments are lived out in their entirety, we can experience their live and goodness. We experience their grace. But the community benefits too. The model of faith they provide offers an affirmation of Christ-centered living, and a challenge to move into the realm of God's peace and goodness. These moments of holiness are not disconnected from our day to day activity.

Jesus' very ministry answers the question of neighborliness. He heals, forgives, and consoles all he comes in contact with. Our reception of the sacred mysteries we celebrate invite us to imitate the good works of Jesus, and to be a living model of faith for others.

The Church of the Holy Vineyard

2011-10-02T05:24:00.000-07:00

Throughout sacred scripture the image of the vineyard is one that is most popular. To be sure Genesis has us planted and cared for in a garden. And when Adam and Eve sin, they are cast out of the garden. More often than not the imagery is that we are the caretakers, stewards if you will, of the vineyard. Isaiah today sings about his friends vineyard. It is sort of a song of woe since the tenants did not take good care of the vineyard entrusted to them.

What if Isaiah though wasn't talking about a vineyard some three thousand years ago, but talking about the Church today. A carefully planned and nurtured vineyard becomes an overgrown plot of land yielding wild sour grapes. We might be set back on our heels a bit. As Isaiah speaks about the injustice and bloodshed he observes, in some ways that can be our Church. When we move over to Matthew's Gospel we can contemplate the number of times we as a Church may have rejected the prophetic voice of the scriptures and tradition for something a lot more comfortable.

Two very important Vatican II documents are often overlooked. One is on the Church in the Modern World, and the other is the role of the laity in the Church today. Understanding that we have been give the Church as a gift (everything we have is a gift from the Father) we have an obligation to tend to, and nurture, the work and the mission of the Church. In the first parish I was at, the church emptied into a very large foyer. The entire rear of the church was separated from this foyer by glass window. During mass there were always about sixty of seventy people "attending" mass from behind the window.

In our Church today we seem to have lots of folks who are tending to the Church as if from behind a glass window. If they step inside they might have to participate or take responsibility. The Second Vatican Council envisioned a learned clergy and laity, working together, to evangelize, catechize, and promote charity and justice in the communities where the Church existed. Going to Mass on Sundays was meant to be a springboard for making our faith present in the world today.

Some of my most admired saints are men and women like Francis of Assisi, and Catherine of Sienna. In the midst of crisis they took on the responsibility to work towards conversion and discipleship. Their lifestyle, teaching and proclamations became a stumbling block for many men and women, even Church leaders. I remember a parish of long ago whereas the Parish leadership commented that the most important activity of their parish were their two parish dinners. I guess I was expecting them to say the Mass, or our Lenten program, or adult faith formation.

In this vineyard we realize that God has set us as stewards of the mission of His Son. Which author commented that we should be wearing seatbelts and helmets at church since we are after all invoking the spirit of God. The Catholic Church should be a moral and social justice hallmark that others strive to imitate. In and out of our churches we should be a challenge to the popular culture. In being the imitators of Christ, busy about the vineyard, we can bring about an abundant harvest for the Lord.

Archangels

2011-09-29T13:40:00.000-07:00

Today is the Feast of the Archangels Michael, Gabriel, and Raphael. St. Gregory the Great wrote on this feast, that the Angels are known by their function, and not that they are spiritual entities. Those who have important tasks are the Archangels. Michael means, "One who is like God," Gabriel is the "Strength of God," and Raphael means, "Remedy of God."

The Angels praise and worship God around his throne, and serve God in various ways. Michael is known as the defender against evil, Gabriel is the messenger, and God's healing has been encountered through Raphael. The Angels are presented as members of this heavenly body which is present to God, and to men and women. In scripture, persons who encounter Angels will refer to them as 'like the Son of Man.' There is this beauty or holiness about them that sets them apart from all other humanity.

Which brings us to Nathaniel in Today's Gospel. Like any good disciple Philip brings Nathaniel to Jesus. Jesus tells Nathaniel that he has already seen him beneath the fig tree. We have to understand that the fig tree is the symbol of a seeker of knowledge. I like the old translation in which tells the bystanders that Nathaniel has no guile within him. So here is a man who is searching for truth and is pure of heart. What a good candidate for discipleship.

We read this Gospel on this feast to hopefully make that connection between the place where the angels dwell, and being without guile. As I mentioned at Mass this morning, sometimes we are way too hard on ourselves in relation to Sin and sinfulness. Our ongoing call is that of seeking truth and goodness. The angels are these holy entities who serve God our Father. They beckon us along a way of holiness and conversion. They help us remember that God is orientated towards salvation and the Kingdom; not punishment for our sins.

In another Gospel Jesus reminds his disciples that God desire justice and mercy for all men and women. The angels in heaven help to direct our thoughts and actions toward what is good and heavenly. We pray that the Archangels help us understand the importance to seek wisdom and to be found without guile. It means conversion and discipleship, so that we can live with God forever.

Come and set a spell

2011-09-28T09:29:00.000-07:00

The invitation that Jesus offers today is to follow him. One by one people find a reason to delay their decision, and stand off to the side. Jesus' words are firm, the one who keeps looking back after deciding to follow him, are not ready for the Kingdom. Throughout the sacred scripture we see Jesus as more of a mentor and guide than a fiery evangelist. Jesus sits and dines with people, he holds their hands, and places the choice of the cross before them. His tough love stance calls us to mull over our faith and the faith choices that we make. But in all of this there is always a matter of discernment.

Jesus shows us a Church in mission. Our journey is not only a place whereas we become acquainted with the Kingdom of God, but it is also a place where our faithful response is a living testimony for others. To be sure the cross is a messy entity and is not always easy to deal with. We can be minister one day and ministered to the next.

In the Vatican II documents on the Church in the Modern World, Laity, and in some of the writings by John Paul II, on the nature of the Church, there is this common theme that we are growing and learning together. Part of that process is that we are engaged in the development of our spiritual lives by learning and having a spiritual life. In my parish I have teachers and catechists whom I never see at church. How can you be engaged in catechesis if you are not being nourished? The Vatican II document on the laity outlines six or seven precepts that the laity participate in as a faithful disciple.

We had a priest at seminary who commented that whenever he went to another priests' home, he would browse through their bookshelf to see when they died. What he meant was that if there were no current books or journals around, the priest as a spiritual leader and servant of the people must have died. It is vitally important to be able to journey with one another. Our Church is not about lone rangers. At baptism we are united to each other and have a responsibility to support and encourage one another. Sometimes we are the teacher and at other times we are the learner. The cross is the great equalizer.

While I have thought about having a support group for Bears fans, think about the needs and concerns in our parish family. We could have small groups to study scripture, support the grieving, reflect on Church social teachings, and participate in the life of the parish. It is amazing the wonderful things that can happen when we sit around a table and share bread and wine.

St. Vincent DePaul

2011-09-27T05:30:00.000-07:00

This great preacher and teacher is best known for his service to the poor and anawim. Saint Vincent had a great love of the poor and desire to bring wholeness and healing into their lives. The number of Saint Vincent DePaul societies in our parishes today is a testimony of the ongoing ministry of the Church for the poor.

While we might think of St. Vincent as being a 'do-gooder' who liked doing nice things for people, Vincent was certainly not naive about the needs of the poor, nor the situations that kept people in poverty and misery. Vincent insisted (and provided for) that those in need take responsibility in changing their lives, and become self sufficient. By forming schools, training centers, and establishing what were basically half-way houses, St. Vincent helped peoples and families get back on their feet.

Knowing the value of education, and the need for priests to evangelize, Vincent worked also to reform the formation and education of priests. His seminaries were probably considered radical for the day, but he prepared priests to work away from the office as it were. He realized that the clergy needed a firm theological base, and would be able to preach well. This would serve those faithful who attended to their spiritual life on a regular basis, as well draw men and women from sin and harmful ways, into a life of virtue and grace.

Even today the Saint Vincent DePaul Society does not give out services without first speaking with those in need as to what their real needs are. In most parishes, people would come to the office expecting cash to take care of their needs. St. Vincent's notion was that persons, full of God's grace and goodness, are able to do fo themselves, with a little assistance and encouragement. To simply give 'things' to the poor usurps their dignity and integrity. For those that come to our office that does not always sit too well.

Jesus' command to the disciples provide food for the crowds themselves, is carried out in the Saint Vincent DePaul Society, in the spirit of its founder. St. Vincent's legacy lives on by doing corporal and spiritual works of mercy.

The Former Institution of Marriage

2011-09-26T05:20:00.000-07:00

In recent months we have seen the understanding and idea of what marriage is change drastically. PEW research has indicated that couples are entering marriage less often, later in life, and having a religious ceremony less often. Priests commonly complain about doing weddings since they are over-loaded with cultural elements and can lack a sacramental spirituality. These entities coupled with the more recent Domestic Partnerships and same gender unions, leaves the sacramental marriage seemingly antiquated.

Recent legislation, known as the DOMA Bill, seeks to define marriage as the union of a man and a woman. The present administration is working against the bill, but the U.S. Catholic Bishops, some traditional protestant groups, and a small group of legislators are strong advocates of the legislation. Part of the Bishop's contention is that same-sex unions, and the legislation that supports them, undermines the most basic teachings of the Church, as well as possibly forcing the Church to accept mandates which violate its teachings.

For the last several years the Church has faced various obstacles in doing ministry against government rules and regulations. While I have no problem in DeKalb, in some places it is nearly impossible to visit Catholic patients in the hospitals without some sort of direct permission from the patient. Government rules, most of which are well intentioned, are interfering with the normal work of church people.

Part of the solution for marriage is for the Church to reiterate for the faithful what it means to be 'Married' in the catholic Church. Preparation programs need to be solid and contemporary. Some of the programs which we use today have not changed much since the late seventies. After marriage care will probably be as important as the preparation itself. Again one of the large difficulties that we face today is the lack of catechesis. So we are always starting one page one, or so it seems.

Presently in the Rockford Diocese we are establishing a diocesan wide 'family' ministry. It seeks to train the pre-married, married, widows and widowers, and families with children. But this is what parishes should be doing anyway. At St. Mary Parish we have Theology of the Body as part of our High School R.E. program. The young people have never had religion presented in this way to them. And, their parents are surprised at what they are learning.

It would be a sadness if marriage went the way of using salt at Baptism, or the blessing of the throats. The better marriages we produce the greater the understanding will be as to what a marriage is. It we have strong and vibrant marriages we will not need legislation.

Saying 'Yes' to the Father

2011-09-25T16:41:00.000-07:00

Paul expresses very powerfully the mystery we celebrate when we gather as a community, and when we respond to our call of Discipleship. Jesus became one like us, so that through him we might share in his divinity. Matthew's story of the two son's is par for the course among the Pharisees and Saducees. According to their culture though, it is acceptable to make a commitment in public such as this in public and not follow through. Jesus challenges this understanding and clearly asks which son does the will of the father. He then applies the story to the religious leaders response to John the Baptist.

Jesus' affirmative response to the Father leads him to the cross. Note though that as Jesus prepares for the events that lead to his saving death, he washes the feet of his disciples. Jesus the humble servant shows an unconditional loving act as he washes the feet of his disciples. "What I have done you also must do." Saying 'Yes' to the Father in heaven involves committing ourselves to an ongoing relationship of selflessness with God, and with each other.

In another letter of Paul, to the Corinthians, Paul offers a litany of the fruit of selfless love. We are familiar with it. Love is patient, kind, selfless, et al. In the messiness of life we cannot simply look glassy eyed at this theological reflection. We have to take seriously the fact that if we say 'Yes' to God, and to others, our relationships will come with warts and all. The call to each of us is to re-affirm our commitment to God and to others on a daily basis. More so we practice the law of love through mercy, prayer, justice, and acts of charity.

What God has begun in us, as are called to bring to completion.

Religious freedom???

2011-09-21T12:20:00.000-07:00

Recent addendum to the U.S. Health Care law has included coverage for women's health concerns. Recent wording though has adopted the inclusions of sterilization, abortion, and contraceptives. This has been a controversial addition which seems to disregard the concerns of many lawmakers, Pro-life groups, and those advocating exceptions based on religious and moral grounds; especially the U.S. Bishops. The Institute of Medicine focused less on preventive measures and more on abortive and reproductive coverage.

Cardinal Daniel N. DiNardo, Archbishop of Galveston-Houston, chairperson of the Bishop's Committee on Pro-life activities, voiced serious concerns over the very narrow exception that is written into the legislation. Cardinal DiNardo has urged the passage of the Respect for Rights of Conscience Act, which would prevent these and other like mandates written into the Health Care Reform. DiNardo stated that he present law deletes the fundamental we enjoy, and is, "Being used to disregard the freedom of conscience that Americans now enjoy."

The new legislation would not exempt Catholics health care providers from referring women to services for sterilization, abortion, or contraceptives. This law would include individual catholics as well as the institutions themselves. In a very real way the catholics would be required to act against their own conscience, and participate in a manner contrary to the Church's teaching. DiNardo has encouraged this Rights of Conscience Act not only for Catholic concerns, but for all men and women of faith who desire to follow the precepts of their religious teachings.

John Paul the Great was so very perceptive when he referred to our culture as a 'Culture of Death.' Our sexuality, and the life that results therein, are seen mostly as a byproduct or an inconvenience, rather than a gift or part of a divine plan. Living in a culture that is over-sexed we continue to express a desire for instant gratification, removing any guilt or responsibility wherever possible. All the while we denigrate the integrity and dignity of the Human Person.

These are the moments that we need to scribble out that email to our congress-people, and talk to our friends and neighbors. Too often we rely on the sound bytes from T.V. news for our information. It is important to visit the U.S. Congress websites from time to time, and the U.S. Catholic Bishops sites.

Jesus has given us the mandate to go out and share the Good News. To be sure the dignity and respect of life is certainly Good News.

The Lord is Kind and Merciful

2011-09-18T05:17:00.000-07:00

Flying out of Las Vegas once, on Southwest airlines, back in the old days when they gave you a number, I was pleased to receive number 5. When it came time to board the plane though, there were at least ten to fifteen people who had already lined up before me. I found it amusing that so many were eager to move onto the discount airplane. For those who do not know Southwest keeps its costs down by offering comfortable, but no-frills, flying. Except for the ability to wait on an airplane ten minutes longer than those behind them, I had to wonder what they expected to gain.

In the realm of the Kingdom of God, there is a part of us that like to impress God with all of the great things we have done. We want God to know of our years of faithful service, the various acts of charity we have accomplished, and the way we have been good. But the fact of the matter is that God already loves us. God is good and loving because that is just the way God is. Paul today does not see his role as any more 'special' than anyone else. In matter of fact Paul continues to refer to himself as one of the least worthy of the disciples. Saint Paul understands that it is the Paschal Mystery that draws us into a relationship with the Father, and that alone should fill us with thanksgiving and praise.

Much like little children watching the amount of ice cream doled out, the workers who had worked the longest become irate at the land-owner. "How can he be so unfair?" But salvation history helps us understand that God is both fair and just. We see this in the mission and ministry of Jesus who reaches out to those holy and righteous, as well as those who are broken by Sin and Evil. The anawim, oppressed, forgotten, and even the ornery, are also part of God's Kingdom. What God desires is transformation, conversion and discipleship.

God's love and kindness are beyond our comprehension. Perhaps we should be glad that God is so loving. Some days we might feel slighted by God. We are invited to consider God's great generosity and kindness, and take heart that he has invited us into his vineyard.

Images of the Father

2011-09-17T05:12:00.000-07:00

I can still remember the cover of our First Communion textbook. There was an illustration of a dark skinned child gazing at a large communion host. The background of the cover was mostly blue and around the host was white, yellow and orange variations of color. It is strange that I should remember that cover. For whatever reason I call that to mind.

As Jesus presents the image of the mustard seed, I have to wonder what images of God, Jesus, and the Church, that we leave with our children, and even adults coming into the faith. Do we convey a God of love or a God of punishment? Is the Eucharist the bread of life and the Body of Christ, or is it "blessed bread" as I have heard it described. Images are important because we continue to go back to them for inspiration and learning. Throughout our lives the same image changes for us, or perhaps we change as we are drawn deeper into the picture.

The mustard seed really challenges us in our faith. It's smallness establishes that even with our faults and foibles we can do wonderful things in the the Kingdom of God. I believe that it is in Luke's Gospel we are told that an individual who simply gives a cup of water to a follower of Jesus, will not want for a reward in God's presence. But there is also room here to consider what images of God do we leave with little ones, and those who are still growing in their the faith.

Ives Congar was a theologian of the mid-twentieth century. He insists that we do not always appreciate the power of the Holy Spirit in our lives and in our Church. The signs and symbols that we are given are rich in meaning and theology. Planted within us, nurtured through the Word of God and the Sacraments, they enable us to grow into the image and likeness of Christ. The fruits of the Holy Spirit, as expressed by Paul today, keep us focused on the holy things that are around us. They call to mind not only our profession of faith, but the profession made by countless others down through the centuries.

As faithful stewards we are responsible for maintaining the richness of our signs and symbols. Hopefully these images will continue to call peoples to faith, and inspire them to draw deeply from the springs of salvation.

Sts. Cornelius and Cyprian, Bishops and Martyrs

2011-09-16T05:17:00.000-07:00

The time of Cornelius and Cyprian had to be one of the most exciting times of the Church. The communities of faith prayed and worshiped with a lot of excitement and joy. Baptisms were not some twenty or thirty minute affair. The font was blessed and had oil poured over it. The Profession of Faith was lengthy and everyone participated. Quite beautiful to be sure.

The down side was that there were factions within the Christian community. There was still much debate over the divinity of Christ and the role the the Bishop in Rome should have in the body of the Church. The bishops continued to reign in these objectionable forces, and often had to remove them from the community. Much of the teachings and homilies by Cornelius and Cyprian was to counter the heresies of the day. These men were true shepherds in every sense of the word. Men of great compassion and love towards the people they served, but were strong in their denouncing the erroneous teachings that tended to make their way through the Church.

In our Church today we do have various groups that proclaim their righteousness and self-importance. While for the most part these are benign groups centered on some sort of piety, there are factions that tend to twist or deny the teachings of the Church, leading many peoples astray. With a catholic population that is not always well catechized, this is not difficult to do. Sadly misinformation and erroneous teachings are passed on as the norm of the Catholic Church.

Talking to a brother priest about stewardship the other day, we both concluded that overall what we really need today is evangelization in our Church. Hopefully through God's grace and the Holy Spirit our leaders can be more like Cornelius and Cyprian, with a passion for the Church and a knack for evangelizing. To be sure we are a Church of great diversity. But in Christ Jesus we are challenged to find our unity and communion with our God-head, through Jesus Christ.

Exaltation of the Cross

2011-09-14T05:12:00.000-07:00

St. Augustine, in his Sermons, suggests that God became like us so that we can become like God. From the beginning we have this great love affair with God. The Song of Songs has this wonderful imagery of God seeking us and desiring our presence. It is Francis of Assisi who suggests that part of our faith life consists in desiring God. Genesis begins with God speaking and the whole cosmos being created. And God's Word becomes flesh to bring us salvation and peace.

This is a great relationship that we live in is centered on God's love. St. Paul will remind us that while we are sinners, God comes into our midst to save us and redeem us. God's is a self-less love that continues to pour out grace and blessing on all peoples. We see this in the sacred scripture, but our experience is in those momentary holy times whereas we can move beyond our humanity and embrace God's goodness. The faithful love in a marriage, the random kindness of a stranger, and in the innocence of a child's wonder, all are glimpses into the love of the Father.

Which brings us to the cross. A horrific instrument of death, the cross becomes a sign and symbol of God's saving love. God gives his Son to us so that through the Paschal Mystery we can come to understand the intensity of Divine love. Theologian Karl Rahner would suggest that the death of Christ had to be intense since the Sinfulness of humanity was intense as well. The death of Christ had to be a "large" and profound death so as to capture the nature and realm of Sin.

The cross becomes more of a challenge to our remaining faithful than would Jesus have simply done good things for us, and died of natural causes. Or more so, we would not be as moved if Jesus spent three years doing all sort of wondrous actions, and ascended into heaven. The cross reminds us that God loves us, even unto death. St. John reflects this when he comments that there is no greater love than to lay down ones life for another. The cross becomes the best possible way for God to demonstrate his love for us.

As we reflect on the cross it would be good to look at how we engage in the process of dying to our self, so as to have life. We talk about athletes and the like who deny themselves all sorts of things, so that they can be the best that they can be. In our faith we renounce Sin and Evil, so that by the example of the cross we can live as more perfect people. The cross needs to be our stumbling block that makes us pause and think about what we are doing, and why.

Hopefully the sign of the cross can become our sign of life with God. In the cross we have all died with Christ, so that we can live with him forever.

Business Ethics

2011-09-13T05:52:00.000-07:00

I wonder if that is a contradiction in terms? When I was in college it seemed that you could turn around without running into a business major. To be sure these were great people. I am quite certain that many had visions of a comfortable lifestyle which included cars, vacation homes, a boat, and lots of leisure activities. We have not always been real good in reflecting on how our financial decisions might affect the lives of those around.

Today we see a large gap between those who have wealth, and those who do not. Today (or at least in 2010) American banks and corporations hold between $4 to $5 trillion in reserves. There is a real necessity today for those with lots of wealth to recognize their responsibility to the common good. Now if most of us were to move our money out of a Christmas fund, or but a few shares in a local company, it would not change the Dow or cause Wall Street investors much worry. But anytime the most wealthy change their financial status, the rest of the world changes with them. And not only for the better.

In days gone by the DuPont's and Morgan's held immense amounts of wealth, and ran most of the nation. But they also paid a just wage as well as made contributions to the community. Henry Ford made sure that his workers were well paid and cared for, since he wanted them to by his cars! We see that somewhat in people like Bill Gates and the like. Our responsibility is to the world and environment in which we live. We take care of our surroundings.

Jesus confronts the Apostles with the statement, 'It is impossible for a rich man to enter the Kingdom of Heaven.' To borrow from Charles Dickens, 'Mankind should be our business.' In it's social teachings the Church has continued to speak about men and women's moral right to a just wage so as to enable them to take care of the basic needs in life. I always laugh at episodes of House Hunters whenever couples are disappointed over the lack of granite in the kitchen and a garden tub in the master suite. But food, housing, clothing, medicine, an education, are all basic and necessary moral right that we have.

Way back in 2008 Pope Benedict XVI implored all peoples of wealth to consider how they use and invest their money. Benedict does not suggest that there should not be wealthy people, but one's profit should not come at the cost of others dignity and the common good. We need to invest in our companies, but not neglect investing in the communities as well.

Jesus suggested a Kingdom where giving is as important as receiving, and sharing ranks right up there with having. Our Gospel asks us to be counter-cultural in our work and in our discovery of all things God. We do not want wealthy people to have a bad name.

How Often Must I Forgive?

2011-09-11T05:30:00.000-07:00

As Jesus finishes detailing the process of Discipleship, Peter asks the pointed question about forgiving and forgiveness. Certainly, thinks Peter, there must be a limit. Perhaps seven times? Jesus' answer of seventy seven times is not given as a mathematical formula but to drive home the point that the act of forgiveness knows no limits. We forgive as often as we need to.

This is easy for the small hurts and offenses that we endure throughout our days. We might cringe a bit, but it's really not so bad. But all of us have some sort of major wounds where we may have suffered deep hurt and humiliation. Of course we sit here today on the tenth anniversary of 9/11; and continue to feel he pains of that destructive act. How do we go about offering forgiveness for these terrible acts of evil and sinfulness?

To even begin to gain a perspective of healing we must go to the cross. This sign and symbol of our salvation is God's unconditional 'Yes' for the whole human family. When we hear the description of men and women wandering away from God, we do not mean using profanity, or engaging in some sort of bitterness. Sins against the covenant of God are Sins concerning matters of justice, human dignity, charity and compassion. It is for these Sins which bring destruction into God's household that God offers his Son on the cross.

"God so loved the World," St. John tells us that he offered his Son for our salvation. The effects of the Paschal Mystery we celebrate continue to effect us even today. This is where the healing begins. As Sirach points out today, anger and rage are hateful things. These destroy men and women. We are not just talking about spiritual destruction either. Anger, vengeance, rage, and hate, all have psychological, cultural, and social consequences too. Holding on to these elements only continues to foster more brokenness, and hobbles what should be a life full of God's life and goodness.

When we can begin to understand this reality then we can begin to forgive and seek reconciliation. We leave our hurts and pains with God. We accept the understanding that we are loved by God, and have an obligation to share what we have received in justice and love. The cross of Jesus Christ challenges us to a higher way of being and perceiving life around us. Failure to forgive is basically failing to love as Christ has taught us.

Today we learn that Christ less concerned about a mathematical formula, and more concerned about bestowing the grace of the mystery of faith upon all peoples. Christ, has die, Christ has risen, Christ will come again. We can all gather around this proclamation. In doing so we must throw off the restraints of hatred and violence, and learn to do good.

Built on Rock

2011-09-10T05:30:00.000-07:00

David DeLambo is a Pastoral Planner, for the Diocese of Cleveland, OH. He presented a paper some months ago on the complexities and ministries in parishes today. Some of his findings are not really a surprise. He mentions that stewardship is found to be vital in parishes that are pastoral. Larger parishes can respond to the needs of a great many people, but it includes a complex system of shared ministry. The larger the parish the more that collaboration must be part of that equation.

DeLambo's analysis of parish ministry is similar to other like reports. He has also observed while there is a tendency for dioceses to have fewer parishes, closures and consolidations have brought down the number of parishes, those parishes that remain tend to be larger. A difficulty in this can be that the Pastor becomes very much like a CEO. He could very easily spend his time with personnel, physical plant, and financial matters, while rarely performing 'priestly functions.' For myself this is why I love going to the hospitals every week. It gets me away from my desk and ministering to people.

But more so, in parishes today there is really a necessity for ongoing formation and catechesis. Today's Gospel bluntly states the importance of having a sturdy faith foundation. Eight years of religious education, or even catholic grade school, cannot prepare us for the rigors of an adult moral life. Just when our young people are becoming old enough to understand the nuances of chastity, social justice, and moral decision making, we confirm them and they are never seen again. Ministry needs to be tailored for the various needs of the various peoples. The aim though should be to provide a firm understanding of the teachings of the Church as well as an intimate relationship with Jesus Christ.

As we were talking about the new Missal translation the other night, I tried to convey how the use of our language says something about our theology. If Jesus remains just a nice guy who did some really neat things, then we have missed the entire theology of salvation. In a large community it is easy to become lost. In the the midst of moral confusion and religious apathy, it is important to know and understand the hows and whys of our profession of faith.

While our Church evolves and changes around us, the one constant is the Paschal Mystery and its effects in our lives. We firmly place ourselves within the person of Christ, and become part of that mystical body.

Birth of the Blessed Virgin Mary

2011-09-08T08:13:00.000-07:00

We have this wonderful reading from the prophet Micah, chapter 5, for the first reading today. Micah is speaking to this small community of believers who have experienced dejection and oppression, and feel as if they have been forgotten. Micah is consoling this group with a vision of hope and salvation. The prophet calls to mind for them that our God has a plan for justice and peace and they have a major part of this plan.

Mary must have heard these stories dozens of times at the feet of her parent's. She must have heard the prayers of the elders and listened to the old women tell stories; all centered on the faithfulness of God. Even a young Mary is able to offer a wise reflection in Luke's Gospel, 'My soul proclaims the greatness of the Lord,' since she had come to know that God has an awesome plan of salvation. This knowledge and observation of men and women's faithfulness had helped her draw the conclusion that God is very faithful. This is all the more reason for her to have every faith and confidence in God, as she is asked to become the mother of our Lord Jesus Christ. While her 'Yes' might seem to be quite impulsive, it must have been forming in her heart for many years.

For our Church to do the mission entrusted to it, it needs to have the same sort of belief and trust as did Mary. Recognizing the desire of God for a people committed to conversion and discipleship. When it comes time to dealing with issues of life, human dignity, compassion and a Christian lifestyle, the Church should take the model of faith from Mary and stand courageous against Sin and Evil. We can reach into our bag of faith and tradition and pull our a life based in integrity and truth.

I had just read something the other day about Teresa of Avila, and how she challenged her Sisters to take seriously their vocation to pray for the Church and for the world. She recognized that even her Sisters could become so overwhelmed by the pettiness of life, that they were neglecting to bring before God the issues and concerns that really mattered.Teresa was distressed by a Church, and a world, that was struggling against Sin and Evil. She knew that the Church needed to be a champion for the good.

In Luke's Gospel Mary comments that God will lift up the lowly, and feed the hungry. Of course she knows that this is to become a task of the Church. More so our proclaiming and live 'Good News' becomes a ministry of the Church. We are called to have every confidence that God is part of our story, as we go about proclaiming the greatness of the Lord.

Good Steward Newsletter – September 2011

2011-09-06T09:01:00.000-07:00

A good reflection of what it means to be Catholic. This makes for some good meditation.

Good Steward Newsletter – September 2011

The Rule Police

2011-09-05T07:23:00.000-07:00

In some of his recent letters and addresses, Pope Benedict will refer to the law of love. He will quote or paraphrase the Matthean text which calls us to a love of God and neighbor. Following this type of love moves us beyond a 'good boy' or 'good girl' mentality. True love would invite us to do good for others because it is the right thing to do. Now that confuses us because we begin to ask, Do we respond to all of the needs that we see around us? Obviously we cannot do that. But there are situations where we do have the ability and the responsibility to care for.

Today's Gospel from Luke is a good example. When Jesus proposes to offer a cure on the Sabbath, there is silence. Everyone knows what the rules are. Rather that to offend the sensibilities of those who watch over the rules, the people remained silent. When I was principal at St. Edward High School, one day we had a girl faint in the restroom and hit her head. Well, rather than drag her body out into the hall, risking further injury, I went into the girl's restroom. There were some audible gasps. Obviously the care for another super cedes our convention and practice.

If we follow our faith simply by following rules, we lack any growth or reflection. Church becomes sort of like living in the land of Oz. We listen in fear to the man behind the curtain. Our faith is messy to be sure. Mostly because it involves the engagement of men and women in very human lives. We look at compassion, kindness, gentleness, and reconciliation, as the ways and means of living together in a faith community; and with the world.

Look at the real question that Jesus asks us today. Is it right to do good or evil? When we begin to respond in that venue, then we begin to live by the law of love.

If Your Brother or Sister Sins

2011-09-04T04:49:00.001-07:00

When we read the Acts of the Apostles, we are left with the impression of a high powered spiritual community which proclaims the word of God, and carries out the mission of Jesus Christ. The faithful of the Acts community worship in spirit and in truth in that the place where they gather shakes. There are no needy people among them, since they share everything in common. Yet Paul's letters admonish these same communities to be faithful to their baptismal promises, and reflect the Eucharist they celebrate. Matthew today recommends that the community take responsibility in matters of sin and brokenness.

We can think of our sins as such a private matter, or our faults and foibles as very much our own, that we might not understand where Jesus is coming from. But our experience tells us that our pride, anger, jealousy, lust, and greed can and do affect others. We might pretend that it doesn't but from a moral, and a societal, perspective what we do can afflict the lives of those around us. Perhaps this is way St. Paul so adamant today about living the law of love.

Growing up with five siblings, two dogs, guinea pigs, and two cats, I can attest to the fact that life in a community is not easy. Any dispute somewhere else in the house affected the entire household. Perhaps this is way Matthew goes to great lengths to describe a process of reconciliation. The ministry of Jesus Christ is very much about reconciling with God and others. Later we will hear that if we bring our gift to the altar, and realize we have a dispute with our brothers or sisters, first we ought to reconcile, then come back and offer our gift at the altar.

Our spiritual life is about conversion and discipleship. Disputes are handled at the most basic level; just between the disputing parties. We do not post our problems on the Internet or down at the diner. Only if that does not work do we bring in other witnesses. This process moves to involve only those necessary at the moment. St. Paul will remind us that while it is important to admonish each other, it is done so with charity so as to protect the dignity of the other person.

'Where charity and love prevail, there God is ever found.' Confrontation and the challenging to a moral life need not be traumatic or full of drama. Part of our faith journey is about walking with one another, and raising each other up. Love bears the other. Then our communities become a mystery of faith which we profess.

St Gregory the Great

2011-09-03T05:03:00.000-07:00

Gregory live in the early part of the Seventh Century, a Doctor of the Church and Bishop of Rome, he brought reform to the Church. By the 7th century The Church had grown a bit soft. Gregory brought a sense of structure and formation to the clergy, standardized the Liturgy, infusing chant and a greater solemnity, and wrote extensively on morals and ethics. Under his teachings and leadership strengthened the Church so as to maintain spiritual and moral leadership. There is no doubt that Saint Gregory was a great Bishop and an outstanding shepherd.

Today we might wring our hands as we watch some of the silliness that occurs in the Church. The example that this venerable saint leaves us is to return to our roots. At the Last Supper the Apostles shared in this sacred meal with our Lord. This was to be the foundation upon which we do the Liturgy, and recall the Paschal Mystery. Jesus tells his Apostles to go our and preach good news, offering a baptism for the forgiveness of sins. This is the very rudimentary mission of our Church. Discipleship entails the living and proclaiming the word of God.

Throughout the ages there have been holy men and women to recall the Church to it's origins. On our part there needs to be an active participation in the life of the Church. Often on some of the message boards, when there is a crisis, someone will post the question, "Why isn't the Church doing something?" I guess they expect to see the Pope and a group of bishops serving soup, clearing debris, or standing guard over a group of refugees. But actually we are the Church and what needs to be done is done by the entire Body of Christ.

What Saint Gregory would want us to understand is that by our moral lifestyle, worshiping in spirit and in truth, and works of charity, we continue on the mandates of Christ Jesus. Our faith does not allow for fence sitting. Gregory is a great example of how Church needs to continue to unfold the kingdom of God before the world. We take responsibility in sharing all that we have seen and heard.

Theology and Catechesis

2011-08-31T06:52:00.000-07:00

At dinner with some priests the other night, we were talking about baptisms and the interesting happenings during this rite. We had all experienced the handful of family or friends of the couple, who adamantly refuses to respond to any of the prayers. "Do you believe in God the Father?" They will glare back, arms folded, without the slightest inclination to to be moved or swayed by the sacred rites before them.

In our post-modern age religion and faith has become a very personal object. "I believe' these particular objects or precepts of God, regardless of whether they are part of the larger teaching of the Church, or any other religious body. The corporal and spiritual works of mercy are out, but smiling at a family member and wishing them a 'good day' is the basis of salvation. There is certainly a need of good and solid theology.

That need of course begins with the Theologians in Colleges and Seminaries. Father Thomas Weinandy, OFM Cap, is an executive secretary on the Bishop's Committee on Doctrine. In a 26th May address he called the role of the Theologian one of a vocation. Like any vocation there is a divine call and human response involved. Weinandy pointed out that a difficulty today is that theologians are almost antagonistic towards the theological tradition that has gone on before them, and seemingly try to disprove the pastoral teachings of the bishops.

Father Weinandy points to the fact that our faith and tradition are intimately connected. More so they can only be grasped by holy men and women. Theologians therefore need to strive for holiness, and remain in touch with the divine love of God, and our Church's faith tradition. Weinandy wants us to understand that one cannot stand outside the mysteries of our faith and speak to them, but the best conversation occurs when we are living within that mystery of faith.

Going on down the line, our religion teachers, catechists, and even parents, best convey the faith when they live as part of it. The celebration of the Eucharist, prayer, and works of charity help us remain connected to the faith that we profess. We can more easily speak and teach about the faith and teachings we profess when we live within the picture. Our spiritual bearing can and will influence others around us to contemplate faith and religion.

So come baptism Sunday, the question of belief in God will be met with seeking eyes, rather than defiance. Passing on the faith is just that. It is the teaching and understanding of the sacred scriptures and the Church. Not what I think that Church should believe in. By understanding this we are conveying all that we have seen and heard to others.

Hunger Crisis in Africa

2011-08-30T09:34:00.000-07:00

I have included here a news article from the U.S. Catholic Bishops. Presently the human toll of the draught, in addition to the political situation, in central Africa has reached beyond 1 million people. It is unbelievable to read about the starvation and disease that is afflicting so many people. Organizations that are willing to help are often hindered, and food and medicine is stolen or distributed to the wealthy or solders.

When we want to talk about Sn and Evil, this is an example of peoples and groups becoming self-centered to the point they disregard the dignity and life of other men and women. The power and prestige of a few is more important than the common good. CRS is one of many Aid organizations that does much to bring food and relief to these peoples. Sadly for tens of thousands this is already too late.

USCCB President and CRS Chairman Issue Aid Appeal for Drought and Famine Victims in Somalia and Parts of East Africa

August 10, 2011

WASHINGTON—Archbishop Timothy M. Dolan, president of the U.S. Conference of Catholic Bishops (USCCB), and Bishop Gerald F. Kicanas, chairman of Catholic Relief Services (CRS), have asked the bishops of the United States to encourage pastors and parishioners to support emergency relief efforts in the Horn of Africa, possibly by taking up a second collection.

“Every day we are seeing more and more heartbreaking news about the drought and famine in Somalia and the eastern parts of Africa. We see millions of people being forced from their homes, leaving behind what meager possessions they had, and walking for days over rough terrain,” wrote Archbishop Dolan and Bishop Kicanas.

“There are parents whose little children have died, and children who have been orphaned.They are suffering from hunger, thirst, disease, and drought,” they said. “It is a humanitarian crisis that cries out for help to Christians throughout the world. The Holy Father, on several occasions, has asked Catholics to respond generously to the desperate needs of our brothers and sisters in East Africa.”

More than 12 million people are in need of urgent humanitarian assistance in Kenya, Somalia and Ethiopia because of what many are calling the worst drought in decades. This severe lack of rainfall has resulted in failed crops, deaths of livestock and critical shortages in food and water.

CRS has worked in East Africa for decades and is on the ground responding to this emergency. In Ethiopia, CRS is expanding its food distribution program to 1.1 million people and is working closely with local partners to provide livelihood support, water and sanitation. In Somalia, CRS is supporting local partners to assist highly vulnerable, displaced families with basic necessities, such as food packages, support for clinics, therapeutic feeding, and shelter. In Kenya, CRS is working both to assist newly arrived refugees with hygiene, sanitation promotion, and protection, and also to provide water, sanitation, and supplemental feeding to drought-affected Kenyan communities.

“CRS can use all the help we can offer in this current tragic situation,” wrote Archbishop Dolan and Bishop Kicanas. “Through CRS our generosity could literally feed thousands and provide them clean water, shelter and other life-saving goods. Over time, CRS will be able to expand already proven drought mitigation and other development programs that unfortunately are now only available in a handful of villages.”

They concluded by asking the bishops of the United States to request that their pastors “bring the plights of these poor people to our faithful and generous parishioners and ask for their support, possibly through a second collection.”

Martyrdom of John the Baptist

2011-08-29T06:28:00.000-07:00

The outcry over the death of the Baptist had to have been great. Certainly the Disciples of John the Baptists would have denounced the killing, as would have a number of the religious leaders. Herod probably justified his action on security reasons. Today's feast reminds us al of how often those who speak what is true or good, are often pushed aside or silenced. It is an evil of our nature to manipulate that which makes us feel uncomfortable.

In very small matters we ignore or even try to justify persons rudeness, hostility, anger, or aggression, by calling them 'strong-willed,' or 'determined.' But in larger matters we sometimes try to avoid confronting evil or sinfulness by ignoring the activity or changing or behaviour so as to fit in with the brokenness and dysfunction. We see this in families, institutions, and in societies. Sadly the situation ends up in a major crisis or confrontation.

Herod is committing adultery with his Sister-in-Law. Now who is going to confront the king? Of course this kind of behaviour started early in life with Herod, this was probably nothing new. But John the Baptist cannot ignore the Evil here. John confronts Herod, and the entire royal family per se. This makes everyone very uncomfortable.

Today we do not do a lot of talking about social justice, substance abuse, or the effects of poverty on children and the elderly. We rarely see a news report detailing the scandal of poverty and hunger in Sudan and Kenya. Thes are real tragedies that are happening in our day. The challenge of John the Baptist is to have the courage and strength to identify brokenness, Sin, and Evil. By our faith, how do I make a response to the suffering and injustice that I see around me?

To be sure, we cannot 'do something' about every situation we see or know about. But an awareness certainly helps us to respond by how we use or resources and wealth, informing us how to vote, and makes us more attentive towards what is really important.

There is a saying that begins, "The main thing is to know what the main thing is." Recognizing the Truth certainly helps us focus on the 'Main Thing.'

Have you Hugged your Cross Today?

2011-08-28T05:01:00.000-07:00

Peter has just proclaimed Jesus the 'Christ,' the Son of the Living God. Jesus refers to Peter as a rock since he has begun to have a deep understanding into the mysteries of God. And yet in a few verses that same 'Rock' falls flat on his face. The Cross causes Peter, as it does all of us, to stumble and even want to run away.

We talk about people being our cross to bear, or an inconvenience being a cross we have to put up with. But the ideal of bearing our cross goes much deeper for the true disciple of Jesus. In the Incarnation Jesus becomes part of our lives. He shares all things with us, excluding Sin, so that by his suffering, death, and resurrection, we might experience new life. As Jesus is transformed as one like us, when we share in his dying and rising we become transformed to be more like him. That is our participation in the Paschal Mystery.

The late Father Henri Nouwen speaks of our bearing the cross in the world today, in that when we realize the hurt and brokenness of others, responding to their hurt and pain, and bringing them to prayer before the Father, we share in their life. More so, Nouwen would suggest, our understanding and compassion is increased the more we can empathize with others. Those around us really do become our brothers and sisters.

Cross bearers readily live a life that is counter-cultural. Our lives are based on understanding, compassion, mercy, honesty, and forgiveness. Jeremiah is distraught today in that his proclamations of truth and challenge of the covenant have led to him being hunted down. Folks are trying to do injury to him. And yet that is so much what the cross is about. Doing that which is right or good is not always easy, and most of the time very difficult. But the challenge is that we are transformed into an image of holiness and light.

The mission and ministry of Jesus shows us that God does not desire suffering, but rather salvation and peace. Jesus bring healing and wholeness into the lives of the people he encounters. Taking up a cross expands our world-view, and thrusts us into a lifestyle of doing what is right. We are to lift the cross of Christ high, because he is the source of our salvation.

I am in the Midst of Them

2011-08-26T06:38:00.000-07:00

This is my bulletin article for the 23rd Sunday.

In our family, As us older ones grew older, we were often put in charge of the young ones. It might have been so mom or dad could go to the store, or to bring them to the park. But we were in charge of them and their well being. If they got into big trouble, they would have to answer to the consequences, but we would also have been admonished. “You should not have let this happen.” We would reply that we had no part in the young ones mischievousness. Mom and dad would reply that we were in charge of them, and should know better than them.

In a post-modern world where we believe so strongly in the individual and individual rights, it is hard to hear the words that we are responsible for one another. This is not simply a matter of providing canned food for the hungry, but the moral integrity and decency of each other as well. Jesus asks us to consider, in Matthew’s Gospel, if our brother or sister sins, we should take them aside and point out their fault to them. Then we bring in witnesses, and even the Church.

Matthew is attempting to keep Christians out of the courts, but most importantly to engage one another in a pattern of correction based in love and charity. St. Paul tells his followers, in another letter, to admonish each other in charity. The sign of a true Christian community is one where love can be demonstrated even in conflicts and disagreements. A sign of Holiness is to seek the truth and to teach and reprove our community with that truth we have received.

We are a church who is an assembly of people gathered to do the work of God. This work brings us together around the table of the Lord and sends us out to renew the face of the earth. The tasks and challenges that face us in the world are awesome, and the obstacles are formidable. The only way we can succeed is by staying together, with Jesus in our midst.

The mission and ministry of Jesus is one of making peace and reconciliation a practical reality. Forgiveness is not forgetting. To forgive, to challenge the brokenness and damage to human dignity, is the beginning of healing and wholeness of the human person. Just as Jesus lifted people up and restored them to their origins, our faith communities must do the same.

More so, when we discover the inadequacies and the failures to live up to the holiness of God, we ought to be courageous in speaking the truth. St James offers us the example of passing by a person in need. James says it is not enough to simply say ‘stay warm and well fed.’ When we discover Sin and confusion, we take responsibility to speak about the virtues we have received, and seek to set things right. Jesus tells us today that we are responsible.

Prophet is also a Verb

2011-08-22T08:00:00.000-07:00

The Church and its leaders have been blasted lately in various editorials and on Blogs. As the Church has been re-asserting the importance of marriage and family life, the dignity of human life, and the call to respond to poverty and oppression, it has been told to stay out of all things political. This comes from a misunderstanding of religion and religious life.

Beginning with Matthew 25, people of faith are challenged to respond to the needs and concerns of society. Even the earliest social teachings of the Roman Catholic Church advocate a just wage, safe conditions at one's employment, shelter, respect and dignity. Wherever there has been injustice and the violation or oppression of human life, the Church has stood on its moral teachings calling for the goodness of the human person.

It is in St. James Letter where the apostle proposes the lack of Christian Charity were we to walk by the poor or anawim, and simply wish them well. St. James has reminded us that the Church has an obligation to work against oppression, injustice, immorality, and to respond to human suffering. As I had mentioned before, people are happy with the Church when we quietly dole out soup, and give out blankets. But we are told that we should not question poverty or the pain in peoples lives.

A few years ago a NIU student questioned why no one seems to make a big deal about the regular shooting which occur in Chicago. My inner-sociologist kicked in and I explained how situations like killings, poverty, homelessness, can become a norm. We come to accept terrible things because they are seemingly so much beyond our control.

Part of the Prophetic role of the Church is to look at the violence, hunger, hurt, pain, disregard of human life and dignity, and loudly proclaim the evil therein. Like the elephant in the living room we try not to notice and moreso we would rather not change. It is always easier to disrespect the message and/or the messenger then to be about conversion and discipleship.

We need to continue to pray for our Church to be sure. But it is also good for us to understand the 'what' and the 'why' the Church is teaching as it does. The proclamations of the Church do not seem to make sense when we do not understand the background or foundation of the teachings. The Church continues its role to preach, teach, and sanctify.

The Christ, Son of the living God

2011-08-21T04:58:00.000-07:00

Saint Thomas Aquinas, in his Summa, describes how we can come to know through grace, yet we still need to study and reflect on the mystery of the Godhead. We have knowledge as much as we are open through the spiritual gifts from God, and as we make an effort to draw more closely to God through our pondering the mystery of our faith. Vatican II, when speaking about the teachings of the Church, maintains that the Church holds a revelation from God the Father, but the Church needs to mull this understanding over and again so as the knowledge of God might be unfolded before it.

Peter's great proclamation of faith is a story which we can readily repeat. It is the foundation of of Peter's leadership and eventually the apostolic tradition from which the Church has depended upon. In its teaching and shepherding, the Church has had to return to Peter's words, and the profession of the early Church fathers so as to adequately respond to the needs and concerns of the Church today. When we profess faith, as a Church, and as individuals, we say something about our own identity as well. More over the ministry, teachings, and life we lead are and can be a much greater indication of what we believe than the words themselves.

When we baptize our children we make a proclamation of faith, we take upon ourselves the responsibility of passing our faith on, and we make a commitment to actively engage in the faith we profess. "Well Father, I haven't killed anybody." That is an answer I receive sometimes when I suggest that we be more proactive in our faith. Throughout the history of the Church, when the Body of Christ forgot that Petrine Profession of Faith, the Church began a rapid downward spiral. Holy men and women stood up in the midst of the Church, and offering a prophetic voice, called the Church back to its origins.

We cannot be shy about professing our faith. Way too often we are more concerned about hurting feelings than about being faithful witnesses of what we believe. Sometimes, and sadly so, because we forget to nurture what we receive, or ponder the mystery of faith, we approach life with a sixth grade religious understanding. We need to develop the courage to return to our spiritual roots to declare that Jesus is the Christ, the Son of the living God.

Such a proclamation informs our intellect and decisions and choices. The Body of Christ does well when it is made strong by the faithful participation in all that has been seen and heard.

When we are asked to profess our faith, it is a good idea to consider the words of St. Peter from today's gospel. He reaches into the depths of his heart to respond to what he has come to know through faith. Jesus commends the fact that his understanding is given him by God. May our words and wisdom also reflect what we have received through God's wisdom.

Saint Bernard of Clairvaux

2011-08-20T07:23:00.000-07:00

St. Bernard was a most holy and zealous priest, as well as teacher, for the monks and people he served. At a time when some of the religious orders had pulled away from the Rule of St. Benedict, Bernard brought reform to the Cistercians. As a preacher he disputed the many heresies which had arisen during his life. A faithful pastor and shepherd, he sought to establish a unity amongst the many factions of the day. He used the mission and ministry of Jesus as his starting point in the various situations which he found himself in. The Passion, Death, and Resurrection of Jesus were more than parts of a theology.

For St. Bernard it was very important for ones life to become a 'sign' of what we believed in. In the society in which Bernard lived, being a monk was a guarantee of food, clothing, and a bed. Bernard rejected what monasteries had become. Even worse was that some places were a great source of income for the Abbot and some of the monks. Bernard believed that these places needed to remain a place of prayer and solitude. More so, the monastery should be a space where men and women kept prayerful vigil awaiting the coming of the Lord.

To be sure his reforms were not all that well received. But the work of faith sometimes has to call us back to our source, our beginnings. At Easter we re-pronounce our baptismal promises. Unfortunately this too can become so rote that we do not pay attention to what we are saying. I is important to mean what we say we believe in. The invitation we have to to get in touch with that child, innocent and full of joy, who was brought to the Baptismal font so many years ago.

This week maybe we could re-read the Apostles Creed. Bless ourselves with holy water and consider why we are genuflecting before the Eucharist. We could have our own little Clairvaux experience and come out the other side renewed.

WYD

2011-08-19T06:45:00.000-07:00

Pope Benedict XVI challenged the youth of today to avoid the cultural traps and snares which lead nowhere. Benedict spoke very bluntly about substance abuse, promiscuity, and unhealthy lifestyle choices. While he has received much flack for his comments, he has been firm in his challenge to live a virtuous and moral life.

Renew International is engaging the youth in a discussion activity which examines various moral and ethical dilemmas. This 'what would you do' game seeks to teach the young people about the various moral and social teaching of the Church. More so it becomes a starting point for the young people to continue to look at their lives through a moral lens. Sometimes we do not understand that our actions, or in-actions, have consequences beyond ourselves. These activities and workshops hope to help our young people recognize that we are in communion with one another.

Some of our youth went to World Youth Day a few years ago, and came back with a very different understanding of their place in the world, as well as the diversity within the Church. The teaching that Christ died for all men and women began to take on new meaning for these young people. To be sure anytime we can move outside of ourselves into the lives of each other, it is certainly a moment of grace and solidarity.

For the youth, issues like justice, poverty, hunger, and peace, become central as they wander through the Church, seeking understanding and resolution. Sadly many of our youth do not feel part of the Church. Growing up, and as a young priest, I heard the phrase, "The future of our Church," in relation to our youth. In reality they are members of our Church today.

Together we come away with an awareness that Jesus Christ is the source of our salvation and peace. Hopefully the excitement and joy of the youth can help us to understand and to embrace the Kingdom of God.

Separation of Church and State???

2011-08-18T04:56:00.000-07:00

In recent weeks there has been much ado about Governor Kerry offering a prayer before a political meeting, as well as the place religion has in the public sphere. The Blogosphere proclaims religion as being the root cause of what's wrong in the world today. Message boards remind us that religion should not be speaking on such "political" topics such as abortion, poverty, housing, and hunger. If the religious could just offer a prayer and a bowl of soup everything would be okay.

In our post modern culture we have lost any understanding of communal sensibilities and an appreciation of natural law. Even Greek philosophy maintains a basic set of 'rights' or virtues that are foundational to each human person. Both the Magna Carta and the Constitution of the United States recognize the basic dignities we possess, and the responsibility of the State to maintain a common good. More so, the concepts related to justice and peace, while are fundamentally based in a religious motif, are part of many a culture. Values related to life and human dignity are protected by social mores as well as law.

The scripture that we have been hearing at daily mass reminds us what happens when Sin and Evil become acceptable by institutions and governments. Those who are faithful to higher truths and goods are often dismissed or seen simply as a nuisance.

Today because a politician speaks on a particular topic or advocates a particular agenda, it becomes political. Life and death issues and those pertaining to the value of our relationships are first and foremost moral issues. Perhaps it is not a matter of the Church sticking its nose into the political realm, but the state interfering with religious matter.

But what is really important is that we who are religious, living in a social culture, should see to it that we respect life, care for the poor and anawim, provide safety and security for all men and women, and care for the well being of each other. The Church for its part remains prophetic and vigilant in regards to what is right and good.

Our biggest concern is how we might be able o maintain the image and likeness of the creator in which we have been made.

Assumption of the BVM

2011-08-15T18:00:00.000-07:00

Our celebration of the Solemnity of the Assumption of the Blessed Virgin Mary, has much to do with the Paschal Mystery, and God's plan of salvation. The Assumption teaches us that Mary is set apart as the Theotokos, or God-bearer, and has a special part in God's plan of salvation and redemption. Because she bore the Word of God made flesh, she was taken into heaven body and soul. Two things to remember, that Mary was not effected by original Sin, and the body is made sacred.

Mary shows herself to be a faithful disciple. She trusts and believes in the Word of God. So much so that she actively participates in the action of salvation. When she hears about Elizabeth's status, she goes to help her. Receiving the Word of God requires faith and trust in God's promise. Possessing the Word of God challenges us to take responsibility for the faith we have received. The love of God and of others is paramount to our faith.

The Magnificat that we hear in Luke's Gospel today is sort of a summation of salvation theology. God continues to intervene in human history to bring about the Kingdom of God. Using simple and broken human instruments God lifts up the lowly and feeds the hungry. Perhaps this is why Mary's soul is so full of joy. Once again God enters our lives to bring us salvation and peace.

This feast is about the communion we have with God through Jesus Christ, and a reminder of God's great faithfulness in our lives. Hopefully like Mary we can be full of joyfulness as we reflect all that God has done for us, and share in becoming true disciples like Mary.

Those dog-gone papists

2011-08-13T07:23:00.000-07:00

There was an editorial in the America magazine last week that commented on the "New Americanism" In its review of the history of our nation the editor brought forth the fact that our country was greatly influenced by Puritan ideals. Though one of my summer reading books suggests though we were founded around religious ideals, we were never a Christian nation. Back in the days of Leo XIII the Church was concerned with the American ideas of charity and responsiveness to the poor and anawim. The Church was muted throughout history because many saw the Church as a foreign entity.

Pope Benedict XVI almost seems to be addressing our post modern culture when he speaks about the necessity of solidarity with the poor and the suffering. Our cultural response to those who are in need is to place them in a program, and give money to the enterprise. The Church would ask that we change our relationships with those around us so that those who are poor, widowed, orphaned, addicted, unemployed, or homeless, would find support and encouragement on the local level. The Church's teachings on social justice talk about addressing the root causes of the evil and brokenness that afflicts our society.

The notion of community is difficult for us. We easily put a dollar or two in a jar for hungry children, but we do not want to think about them beyond that. Each year at Lent we do the Rice Bowl, via CRS, as part of our Lenten alms giving. Hopefully the parishioners are actually being aware that that are emptying pocket-change for those in Sudan, or Southeast Asia. Or as they are eating soup and crackers for a 'fast-meal,' they pray for and make mention of the poor and the suffering. Our social justice teachings challenge us to share and to be made aware of the needs and concerns of others.

That awareness and understanding effects our attitudes and even our use of time and money. More so the Eucharistic celebration becomes a reflection of the Bread of Life, and our participation in the Paschal Mystery.

There are today many needy people who require what a government program cannot give - compassion, dignity, and respect for all life. Our Catholic faith needs to fill the gap that these folks so often fall through. We stand together with our brothers and sisters in the name of Jesus Christ. Our Catholic faith is prophetic, and must be a beacon of hope shining in the darkness.

Of Monks and Nuns

2011-08-11T09:19:00.000-07:00

Today is the Memorial of St. Clare, Virgin and Religious. A contemporary of Francis of Assisi, she was moved to embrace a life of strict poverty and prayer. Saint Clare is noted for her intensity of prayer, patient suffering, and endurance, as she led the new founded order in a rather secular society. Clare based the spirituality of her order, as well as her own life, upon the ideal of gospel simplicity and following Christ Jesus.

In a letter to Blessed Agnes of Prague, Clare reflects upon the role of being a bride of Christ. "Look into that mirror daily and study well your reflection, that you may adorn yourself, mind and body, with an enveloping garment of every virtue ... most chaste bride of the King on high." I like that imagery. We probably do not make a big enough deal of it, but at baptism we give the newly baptized a garment, a candle and anoint them. These are powerful symbols that point to the fact that we are putting on Christ.

For those of us who went to catholic grade school, we remember that we had to change out our school uniforms after school. Those blue slacks and shirts, or skirts and white blouses for the other gender, communicated to others that we belonged to a catholic school community. In the same way our baptismal garment says that we embrace a particular lifestyle based upon Christ Jesus. So our words and actions are commensurate to that life.

The Monastic communities can teach us a lot of living out our baptismal commitment. Everything from treating each encounter as if we were meeting Christ, to the importance of not allowing anger to build up within us. There is a balanced life which challenges one to be fully human and alive for Christ Jesus. In a noisy and chaotic world quiet and heart-felt reflection give us the strength and courage to meet the challenges of life. Monastics are wonderful stewards whereas stuff does not own us, and our gifts and talents are shared with the community.

Monks and Nuns are some of those stumbling blocks that cause us to pause and consider what is important and what really matters in life. Maybe we do not live in a monastery or convent, but hopefully all that we do is done for the glory of Christ Jesus.

Witness Faith

2011-08-10T06:33:00.000-07:00

In a recent conversation with Directors of Catholic Social Services, Archbishop Timothy Dolan, Bishop of New York, lamented the obstacles that Catholic institutions face today. New Government regulations and recent Court rulings make it more difficult to maintain Dolan reflected that more and more it becomes difficult to offer the traditional ministries of Catholic Charities and Catholic Social Services. In many cases within the past year, Some dioceses have abandoned particular aspects of Social Service, namely those of adoption and foster care.

Archbishop Dolan challenged those involved in this ministry to remain and grow firmer in their Catholic identity. He reminded the directors of these ministries that what they do is a ministry, and not simply social work. To be sure the Catholic Social services offers assistance to all persons, irregardless of their faith, race, or social background. It is imperative that these ministries reflect a Catholic theology and spirituality.

In explaining his challenge, Dolan borrows quite heavily from the Catholic Social teachings. These are the best kept secrets of the Catholic Church. The Church's social teachings reflect the dignity and wholeness of all men and women. Our social services cannot offer or direct persons to resources that might disregard the humanity and sanctity of our lives. Men and women disire and deserve love and respect from conception until natural death. To be sure what Social Service providers in the Church do is a ministry.

Dolan admits that while evangelization and catechesis is a must, it cannot be blatant or even offensive. When the opportunity arises, Dolan suggests, and when a client is ready, it is not unreasonable to share one's faith and the faith of the Church. Overall the mission of any Church ministry is to convey the vision of truth and the Kingdom of God.

Today as we celebrate the Feast of St. Lawrence it is important to recognize how our faithful service can give witness to the name of Jesus. Like Lawrence our Church is called to serve all men and women, especially the poor and anawim, even in the face of adversity. Our true treasure resides in the people of the Kingdom of God, and making known the name of Jesus.

The Sound of Silence

2011-08-07T11:54:00.000-07:00

This part of Kings, concerning Elijah, is best understood when we go back a bit. Elijah has just challenged the prophets of Baal to a contest to see whose 'god' is the best. The prophets of Baal spend most of the day chanting and dancing and do not cause a reply from Baal. Elijah invokes the name of the Lord God, and the mountaintop is consumed in fire and a flood. The queen Jezebel is not real happy and sends her guards to kill Elijah. So Elijah is taking refuge in this cave, fearing for his life, wishing he had never agreed to be a prophet.

The Apostle Peter is the leader of the Apostles, but so often falls short of the expectations of discipleship. Here we have Peter in the boat and are full of awe as he climbs out onto the water. But the wind and waves are too much for him as he begins to sink. "Lord save me."

To be sure in the midst of Sin and confusion we can wonder why God is not hearing our voice. Sure the mountain is engulfed in fire for Elijah, but then he has people chasing him with sharp instruments. He probably thought propheting would be a lot easier. But then we recognize that Jesus speaks to us in quiet and simple ways. Bread, wine, a word, or a touch. Even his Crucifixion was most likely unnoticed by most people on that Good Friday.

The real challenge as we are taken by the storms of life is to remain focused in faith. It is too easy to wander away looking for easy fixes and simple solutions. Sin and sinfulness can so easily distract us that we do not always recognize that Jesus is standing before us inviting us to come to him. As disciples in the boat we need to be real attentive as he calms us, "Have courage, do not be afraid, it is I."

Transfiguration

2011-08-06T08:42:00.000-07:00

In the orthodox churches there is a large screen that is placed at the front of the sanctuary. This wall of icons, or Iconoclasis, distinguishes the sanctuary from the nave of the church. There are certain Icons that must be included on this wall, in a particular order. The priest and deacon enter the sanctuary from the right, and leave on the left side. The liturgical rites are not seen by the congregation, but throughout what would be the Eucharistic Prayer, the deacon comes to the entrance of the sanctuary and leads the people in chants and song.

The feast we celebrate today is that of the privilege which the Apostles, and we the hearers of the Gospel, have in seeing Jesus in his glory. Jesus is not simply a doer of good works, or an articulate speaker, he is the Son of God who shows us the way to the Kingdom. Towards the end of this Gospel people wander away from Jesus as he expresses the demands of discipleship. In John's Gospel we begin to witness the hostility towards Jesus because of his teachings and actions. These folks have not allowed Jesus to lead them through the "portal" into the vision of the Kingdom.

The Transfiguration calls to mind for us the fact that God has a plan. The prophets and all of the holy men and women call upon us to be true to the covenant and to live a worthy life of conversion and discipleship. Remember several weeks ago whereas we heard Jesus remind his followers that some would call out his name, to which he would respond that he does not recognize them.

The challenge of that our faith conveys is a certain depth and intensity in regards to our relationship with Christ. Christianity is a climbing the mountain experience, not a stroll through the park. One has to wonder how often that vision was discussed by Peter, James, and John. And in their ministry after the death and resurrection how it might have become that source of strength and confidence.

Today's feast gives us a momentary glimpse into the everlasting banquet, beyond the screen. It reminds us in a most powerful way of our ultimate life with God; challenging us to live as God's holy people.

Taking up the Cross

2011-08-05T06:27:00.001-07:00

We hear this admonishment often in our spiritual and religious lives. It seems that this is a common theme to preach; we must take up our cross. We like to think that if we "do things," then we will move forward into heaven. The misunderstanding that comes about here is that we move into a point system mentality in which we are barely conscious of counting the cost, in order o gain God's favor. It becomes sort of like, 'I shared a cookie with a coworker, smiled at the nasty woman at the front desk, and waved someone in front of me in traffic - 248 points.'

Martin Luther would suggest that we look not so much at what we do, but what God did for us. God has resolved our salvation problem through the Incarnation. Jesus Christ comes into our lives very much like us; except the Sin. In that marvelous Philippians hymn, Paul states that Jesus emptied himself of heavenly glory to take on our human nature.

'Doing' charitable works is important to be sure. Such actions might lead us to discover where we need to become emptied. The real hard work of the cross is to rid ourselves of pride, anger, jealousy, self-importance, and the like. These vices are more difficult than the garden variety of sinfulness that can often plague us. Jesus embraces his human nature and brings it to the cross. We want to make sure that our religious life is not a pretense or a front in hopes of finding favor with God and others.

There is that phrase from the sixties or seventies, "I am number three." God is first, others are second, and I am number three." It is harder than it looks. Back in Fulton we had an ecumenical stations of the cross on Good Friday. The Methodist pastor carried the cross one year. This was two 4x4s, about five and one half feet tall, and four feet across. At the end of the service he commented that it is harder than it looks. How true that is for all of us.

We begin each Mass by praying, "I Confess to Almighty God ..." This is a good daily prayer to recognize our masks or attitudes that distract us from our Holy enterprise. May what God has begun in us be brought to completion.

St. Jean-Baptiste-Marie Vianney

2011-08-04T07:13:00.000-07:00

Saint John Vianney was born on 8 May, 1786, shortly before the French Revolution. A patron of parish priests, John Vianney's life was affected in one way or another by the political climate of the time. Being a faithful priest was a very difficult prospect in the culture at the time, and in the spiritual sense. Perhaps earlier than we might imagine, France was undergoing a secular transformation in the latter part of the 18th century.

John Vianney was not a scholar but a wise and loving pastor. He was known best for his simple lifestyle, practical wisdom, charity, and spiritual guidance. He was sent to the town of Ars which was both challenging and needy. His life there eventually brought about a spiritual renewal. People would flock to Ars for spiritual direction by this wise and loving man.

Moses the 'pastor' has had to struggle to maintain faithfulness amongst the people he shepherds. Often Moses engages God with the various grips and complaints he receives from these chosen people. At times Moses wants to run away, and at other times Moses is filled with anger. Mostly though Moses loves the people he serves. And this is important.

I was at the investiture of a Monsignor over the weekend, an older man who has been a priest for nearly 50 years, and was surrounded by people and priests who have been loved by this man. His faithfulness to the priesthood, and the love of the people he served, is the single characteristic which stands out about him. Now we are not talking about the 'kissy-face' butterflies and rainbows love. His is a love of compassion and kindness. Truly a shepherd he would challenge when it was necessary to do so, and always affirming others dignity and goodness. A very good priest.

On this memorial we are reminded that priests are other Christs' in the world, unfolding the Kingdom of God by teaching, preaching, and sanctifying. Over the years I have become more aware of what the title 'Father' really implies. The Gospels help us focus on the fact that even Jesus went to speak with God the Father in the midst of doing mission and ministry. St. John Vianney, and now the good monsignor, as well as countless priests have served as models of priesthood, and most importantly an occasion of Christ, for the Church.

All for the glory of God.

Saint Eusebius

2011-08-02T11:37:00.000-07:00

Saint Eusebius is little known saint, who lived during the Third Century. A bishop and martyr, he experienced death because he defended the teachings of Saint Athanasius, another bishop/martyr. During the early Church it was a difficult task to remain true to the teachings of the Church, and of course to sacred scripture. Living a virtuous life in a secular and pagan society was grounds for scorn, ridicule, and even death in some cases. Of course today one's name is mis-spoken and blasphemed on talk shows and on the Internet.

Just as it was in the early Church it is absolutely essential that we are connected to what is true and good. Today's readings include an admonition that when we engage in wrongful actions, allow fear and anxiety to hobble us, to seek our own cause as opposed to that of God, then our lives begin to break apart. Sin and confusion can lead us quite easily from what we ought to be as God's holy people.

I guess I should not be amazed, but it is overwhelming to read on message boards and the like the various misunderstandings of the Church specifically, and Christianity in general. As I have mentioned before, when movies and television portray priests and women religious, they show a vesture worn long before the late sixties. Their depth of knowledge is lacking any meaningful or credible understanding of the teachings of Christ, and his Church.

We experience healing and peace when we are connected to the grace and blessings that our God offers us through Jesus Christ. Conversion and discipleship is an ongoing process by which we continue to pronounce our faith, and seek healing and reconciliation where it is needed. What is the one line of that song, 'Seek ye first the Kingdom of God and his righteousness.' It really is an ongoing struggle and time of seeking. We want to find peace and solace, and the kingdom, rather than meanness and a hardened heart.

We stand firm in the faith in which we have been planted. We cannot shy away from the cross because that is where we will find healing and new life.