Wednesday, April 14, 2010

Benedict XVI in the news


There was a book that came out some years ago entitled, "All the Pope's Men." It examined the inner workings of the Vatican. It was outstanding and frightening at the same time. How can such a huge complex organization be run in such a seemingly inefficient and random manner. But then again the Church is not Ford or IBM.

In recent weeks now we have had all sort of accusations and allegations thrust against Benedict XVI in regards to the sexual abuse of children in Europe, and in regards to some situations in the United States. At once we have to say that the sexual abuse of children, or even sexually taking advantage of anyone, is a terrible and sinful act. It causes shame and emotional distress for a lifetime.

It seems that we are to quick to jump into the fray here. At a closer look there are situations in which Benedict, as Pope, and in his former responsibilities, was either not enacting a decision in regards to the abuse of a child, or was not in a position to do so. There were some matters that were up to the local Bishop, and in a California case, as Cardinal Ratzinger, the abusing priest had left active ministry many years before any paperwork ever reached his desk.

We also have to understand the difference between confidentiality and secrecy. Persons are entitled to their privacy, especially in the middle of an investigation. We do not accuse people out in the open or in public.

But it seems that we are painting the Church with one large broad brush. On message boards involving teachers sexually abusing children, the Biblical notion of "Judge not, lest you be judged," is the highlight of the discussion. In the U.S. the Priests and Bishops made heroic strides in making sure that abuse does not happen again, in the "Protecting God's Children," charter.

If we are a Church and a Holy people, we have to work to bring healing to the victims and their families. We need to bring healing and closure to parish communities, and then also work towards forgiveness. We proclaim and preach God's enormous mercy and forgiveness at every Eucharist, we should take our cue from that.

Lastly we should pray for the Holy Father and the Church. This should be our ongoing daily prayer. It's St. Paul, I believe, who gives us this image of broken vessels. But our fragility and brokenness should not hold us back from being God's Holy people.

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